When Was Wales?: A History of the Welsh (Penguin History)

by Gwyn Alfred Williams

Book Overview

No Synopsis Available.

• Format: Paperback
• Language: English
• ISBN: 0140136436
• ISBN13: 9780140136432
• Release Date: January 1991
• Publisher: Penguin Books Ltd
• Length: 352 Pages
• Weight: 0.52 lbs.
• Dimensions: 7.8" x 0.6" x 5.0"

Customer Reviews

Was there ever a separate Wales?

Arguing that Welsh identity's about to vanish, and that the one-fifth who speak Welsh out of the two-and-a-half million in the Principality (as of twenty-five years ago) hold the English-speakers in contempt as "di-Gymraeg" or "Welsh-less," Professor Williams ends his densely compiled, if relatively brief, Penguin paperback history dramatically. It's a leftist, populist, and straightforward response to romantics and traditionalists. Williams relates a series, from its formation, of rearguard if clever Welsh reactions largely to external, increasingly English, actions. He criticizes those venerating the "hen wlad fy nhadau," the "old land of my fathers." Williams suspects any "Welsh Wales" set apart from the increasingly polyglot, multicultural, majority who leans in their suburbs and cities towards American even more than English culture. Concluding around the time of the miners' strike during Thatcher's term, the 1985 book circles back to its earlier contention: there never may have existed a separate polity. Wales, as soon as it was defined, had to place itself in relation to England. As its own nation, "only one king in Welsh history is called good." (54) Medieval boasts of bards and kings gain Williams' cold scrutiny. Trapped by complicated "kindred" demands to share power and wealth among relatives, feudal Welsh rulers competed among each other and against the always encroaching Saxons-- their longest if not their only foes. No romanticization here: serfs and slaves remain silent, barely noticed among the chronicles, and Williams reminds us of their erasure. The Welsh heartlands early on began to contract against the Saxons and their Welsh collaborators. The "gwerin" chose allegiance to their language, folk tradition, and soon the Welsh Bible. Their loyalty to Nonconformism and Dissent, and later the Liberal Party and then Labour, marked the separation of Cymry Cymraeg from the Marches, and the borderlands and coasts that the English began to populate and then industrialize. Those areas, especially in the south-east, turned into cities and factories, sharing only regional boundaries with the mountain people, and the north. The re-definition of Great Britain, by the time of the union with England in 1536, strongarmed Wales as a "junior partner" in what Williams characterizes as a proto-mafia controlled by colonial capital and the imperial Crown. Wales never stood a chance against Westminster, but often weakened early on due to its own disloyal fifth column. The rivalries within medieval Welsh inheritance lured many nobles into offers they could not refuse with the Saxon mobs. This intricate narrative moves slowly. While a mass market title, this could be used in the classroom effectively; John Davies' subsequent "Hanes Cymru"/ "A History of Wales" became a decade later Penguin's first Welsh-language title, and the standard reference in both tongues. Yet, Williams may provide a shorter, if no less rich, guide for readers wanting a histo

Thought provoking and always interesting.

In the interest of precision, I will state that I read the Penquin paperback edition of this book. At this point, this book is somewhat dated with regard to recent history, but remains well worth reading because of the questions that it raises, as exemplified by the title. They are worth pondering, not just with regard to the Welsh, but in relation to nationality, nation and nationalism in general. Williams points out that at many points in history, not everyone that we think of as Welsh would have been considered as such. In the pre-Norman days, only gentry were considered to be true Welshmen and women, the many serfs and slaves were not, just as so much of the population of ancient Athens were considered to be foreigners. This would apparently include one of my favorite fictional sleuths, Brother Cadfael. Williams is concerned that in the present, this includes people who do not speak Welsh. He notes that, at the time of writing at least, there was little English-language programming on Welsh subjects, even though that excluded a large percentage of the population. Williams also recounts the regional differences in Wales, which sometimes persist over a long period of time. The history is never romanticized, and Williams seems rather pessimistic about the future. He has me rooting for Welsh, none the less.