In this book, Oyěw m extends her path-breaking thesis that in Yor b society, construction of gender is a colonial development since the culture exhibited no gender divisions in its original form. Taking seriously indigenous modes and categories of knowledge, she applies her finding of a non-gendered ontology to the social institutions of If , motherhood, marriage, family and naming practices. Oyěw m insists that contemporary assertions of male dominance must be understood, in part, as the work of local intellectuals who took marching orders from Euro/American mentors and colleagues. In exposing the depth of the coloniality of power, Oyěw m challenges us to look at the worlds we inhabit, anew.