Trabelin' on: The Slave Journey to an Afro-Baptist Faith. Abridged Paperback

by Mechal Sobel

Book Overview

Mechal Sobel's fascinating study of the religious history of slaves and free blacks in antebellum America is presented here in a compact volume without the appendixes. Sobel's central thesis is that... This description may be from another edition of this product.

• Format: Paperback
• Language: English
• ISBN: 0691006032
• ISBN13: 9780691006031
• Release Date: April 1988
• Publisher: Princeton University Press
• Length: 344 Pages
• Weight: 1.05 lbs.
• Dimensions: 0.9" x 6.1" x 9.2"

Customer Reviews

Excellent!

There is no separation of the sacred and the secular among Africans generally. It is all a part of life. The Africans were first brought to the US and guite a while afterwards, they practiced their own various religions. Generally, they believed that there was a Great God and lesser gods directing the every day drudgery of human existence. Of course God Al Mighty did not have time to be bothered by human petty annoyances. This where the lesser gods and dieties took over. It is beyond crediblity that the whites believed or pretended that these people forgot who they were once landing on these shores in the bottom of the slave ships, packed like sardines in each other's bodily excretions. They were very slow to take on the oppressor's religion. They laughed at the few house slaves who did and held them and the religion with disdain. At the same time, many of the slave owners did not believe in giving the word to the slaves for a number of reasons. When they did they only gave them instructions of the verses that spoke to obeying your masters and looking for your heavily home and happiness in heaven. Don't be expecting freedom and happiness in this world because, it ain't gonna happen. So get use to suffering and getting beat up, raped, children sold off, etc. This is your hell. Go on a pray now and hope for your heavily reward when you kick de bucket. Anyway, after a while the Great Awakening happened and a large population of Africans became Baptists. Before than, they worshipped among themselves in the woods so they could be free to praise God in their way. Shoutin', dancing, singing, and praying soothed their damaged souls. They knew that the master's christianity was a fake religion. They knew they had the real thing. Worshipping freely did not occur until after the War(Civil War). They began to build their own churches where they could operate them as they saw fit without white meddling. Here in this community they could be important leaders and respected among their own. The history of how disparate Africans over time became Afro Americans than Afro Baptists is a fascinating thing. The Baptist African Americans are the largest and most influencial christian sect in black American culture and tremenously influences the outside cutlure(mainstream). Yes, many of my ancestors eventually took on the master's religion. But they Africanized it and made it unique to their oppressed condition and their way of expressing their beliefs. The bible was appropriated. They created their own sacred music and songs. When they borrowed European songs, the songs and the music were totally rearranged and made uniquely theirs. African Americans have a unique of tackling a song that is like no other. I really love this book, and I would like to share it with you. African Americans are highly spiritual people, just like their African forebears. If you have an interest in AA culture, this is a great book.

Tremendously insightful chronical of the the slave journey

Mechal Sobel provides a detailed and deep history of the journey of African and African American slaves from the traditional West and Central African theology to the Black Baptist Theology in America. Her use of the concept of "sacred cosmos" to tie together the body of beliefs and practices which freight a people's awareness of God and man's response to God is excellent. She presents a picture of the early days of slavery and the failure of the organized religion of that day to meet the needs of bondservants. She then documents the transformation of this sacred cosmos in response to the evangelical outreach of the Baptists and the fulfillment of slaves' humanity in Jesus. This book is good history of a unique American trabel. I was, however, distressed to see that it is out of print. I was going to use it in my Black Theology class at Christian Bible College of Louisiana.