The Way of All Flesh

by Samuel Butler

Book Overview

'I am the enfant terrible of literature and science. If I cannot, and I know I cannot, get the literary and scientific big-wigs to give me a shilling, I can, and I know I can, heave bricks into the middle of them.' With The Way of All Flesh, Samuel Butler threw a subversive brick at the smug face of Victorian domesticity. Published in 1903, a year after Butler's death, the novel is a thinly disguised account of his own childhood and youth 'in the...

• Format: Paperback
• Language: English
• ISBN: 0140430121
• ISBN13: 9780140430127
• Release Date: August 1966
• Publisher: Penguin Books
• Length: 448 Pages
• Weight: 0.60 lbs.
• Dimensions: 1.1" x 5.2" x 7.8"
• Age Range: 18 years and up
• Grade Range: Postsecondary and higher

Customer Reviews

An evening spent with Butler is an evening well-spent

A rich, intelligent, historically informative masterpiece that tells the modern reader about the concerns, delusions, pretensions and prejudices of Englishmen of the 1700s and 1800s. Much more than just a novel, this work offers Butler's opinions upon philosophy, child-rearing and religion. The events of the novel serve to illustrate and reinforce the points made. It is a hybrid, a novel/essay, and rare at that. More essayists should spice up their arguments by dressing them with vivid characters and a decent plot, as Butler has. Rich in wit, satire, sarcasm, humor, insight, and not without flashes of bitterness and anger. If you read only a hundred books in your lifetime, this would not be such a bad choice for the eightieth or eighty-first. Towers above most novels that cover this long period in history (some hundred years or so, spanning four or more generations).

Timeless Classic Remains Fresh and Stimulating

The Way of All Flesh covers six generations of strife in the Pontifex family, and spans a period from 1750 to 1880. However, the bulk of the story concerns the life of Ernest Pontifex, from about age 5 up to age 28, and describes his unsatisfactory relations with his parents, his school, his church, his wife, and his friends. Sometimes we feel sorry for Ernest, because many of his problems are caused by unbelievably cruel or thoughtless people, and sometimes we're furious with him, because he himself is the author of at least half of his troubles, but either way his misfortunes make him stronger and move him steadily along the path to maturity. Throughout, the book remains an easy read, although the writing is very witty and often rewards close examination.Even today, 100 years after the book's publication, a reader finds many things to identify with. Anyone who felt unjustly treated by his or her parents or teachers will find much to sympathize with here. Anyone who has wrestled with the conflict between Reason and Faith will find much to think about here. Given how much change the last century has seen, it's surprising how many of the issues still seem fresh and relevant, and the book definitely makes you think about them. It is easy to see how many people have described reading The Way of All Flesh as a turning point in their lives.A point worth keeping in mind: the characters are all described from Ernest's point of view. Several clues tell us that Ernest exaggerates the cruelty of various characters - some of whom seem evil beyond belief, and I think it's quite clear that, at these points, we're supposed to smile at Ernest - not shake our heads at the author. This is most obvious with Ernest's schoolmaster, Dr. Skinner, whom Ernest consistently sees as a pompous fool, but who we also know is very popular with the best students, and who shows other signs of being a much better man than Ernest believes him to be.The footnotes in my edition (Penguin Classics 1986) are very skimpy, focusing on comparing elements from Ernest's fictional life to Samuel Butler's real one. The failure of the notes to translate passages in French or Latin, or to explain very contemporary references, is inexcusable. (E.g. but for the recent controversy over his Beatification, we'd have no clue that "Pio Nono" was Pope Pius IX.) Hoggart's introduction (1966) is decent but a bit dated, not having weathered as well as the book itself!

'Twas A Great Way to Start the Twentieth Century

I won't pretend that this book is a quick page-turner, full of sparkle and a romp. In fact it gets bogged down rather too often in discussions about how ironically we conduct our lives and what would be the intelligent alternative. But it is a fine achievement nonetheless and a good cautionary tale about people taking themselves and their lives way too seriously. The depiction of family life reminded me of Satykov-Schedrin's "The Family Golovlyov," that savage recounting of the ultimate dysfunctional family: Some of Butler's exposing of each family member's real agenda is a supreme hoot, and very perceptive indeed. Please know too that "The Way of All Flesh," published in 1903, is an acknowledged precursor to much of our greatest Twentieth Century literature. George Bernard Shaw has admitted his debt, but I also wonder how James Joyce must have been affected, and many, many others. But for us, as we begin the Twenty-First Century, "The Way of All Flesh" is at least a delicious book to savor and to open our eyes.

An indictment of Victorian society and Christianity

This is a book written ostensibly by a godfather, chronicling the family history and the unusual life of Earnest Pontifex, the only son of a very upright and religiously correct Christian minister. It is reportedly an almost autobiographical account of the author's own life and reflects his own lifetime revelations with regard to society, religion and morality. It goes extensively into the lives of his parents and their parents, allowing the reader to fully appreciate the inevitable life into which Ernest is born. The Way Of All Flesh explores the difficult struggles of a naiive young man coming to terms with his parents' and society's expectations of him while he endeavors to find his place in the world. His life begins as an avalanche of yesteryear--Victorian and Christian values are laid out, explored, tried, tested, examined and rejected as Earnest muddles his way to true happiness and a life worth living. If it were published during Samuel Butler's life, it would surely have resulted in some kind of social or legal censure as a shocking indictment of the establishment of the day. In many respects, it is still as revealing, shocking and valid as it was when it was written.