In this erudite and gracefully written ethnography, Mariane Ferme explores the links between a violent historical and political legacy, and the production of secrecy in everyday material culture. The focus is on Mende-speaking southeastern Sierra Leone and the surrounding region. Since 1990, this area has been ravaged by a civil war that produced population displacements and regional instability. The Underneath of Things documents the rural impact of the progressive collapse of the Sierra Leonean state in the past several decades, and seeks to understand how an even earlier history is reinscribed in the present.
..or involving some "navel-gazing" as one of my professors once put it. Ferme is working within post-structuralist and practice-theory paradigms, which borrow heavily from literary criticism, so you will run into some rather abstract ideas/terms. That's not to say that the book isn't enjoyable--just make sure you have Wikipedia pulled up so that you can quickly review the ideas she is referencing. Ferme's central argument is that Sierra Leone's violent history of subjugation by the West as well as its more recent civil conflicts have necessitated secrecy and produced a system of social meaning in which objects and practices, which on the surface appear mundane and everyday, are laden with hidden symbolism and meaning (the "underneath" of things). Ferme's analysis is sensitive and seems to be well-informed but (at times) can tread close to speculation as it is largely based on observational data. Her conclusion really brings the work together, however. Ferme states that Mende cultural logic, which allows for ambiguity, fluidity and mediation, demonstrates the agency and creativity Mende women and man have employed in dealing with the instability and contestation of power associated with Sierra Leone's violent history. All in all, a great ethnography!
The Underneath of things. Marian Ferme
Published by Thriftbooks.com User , 17 years ago
This is a deeply researched piece on Mende beliefs and customs by a Social Anthropologist. It claims to be on Violence,History, and the Everyday in Sierra Leone. This it does not accomplish. It is rather a study of a certain tribe and limited to a defined geographic location within Sierra Leone.For someone interested in Mende culture it makes good reading,familiarizes one with unusual cultural practices. On the whole it gives you a better understanding of common phehomena which the casual by-stander would count as nought. It however requires concentrated reading, and for those who have travelled in Mendeland much reflection on incidents and practices that were once observed. I recommend this book for any student of African Philosophy, travellers, and also the casual curious types. Ked E. James, M.D. Petal, MS.
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