The Spider's House

by Paul Bowles

Book Overview

Set in Fez, Morocco, during that country's 1954 nationalist uprising, The Spider's House is perhaps Paul Bowles's most beautifully subtle novel, richly descriptive of its setting and uncompromising in... This description may be from another edition of this product.

• Format: Paperback
• Language: English
• ISBN: 0876855451
• ISBN13: 9780876855454
• Release Date: January 1982
• Publisher: Ecco Press
• Length: 406 Pages
• Weight: 1.20 lbs.
• Dimensions: 1.1" x 5.9" x 9.0"

Customer Reviews

Bowles' subtle "Spider's House."

I read Paul Bowles' SPIDER'S HOUSE (1954) after first reading his earlier novel, LET IT COME DOWN (1952). In both novels, Bowles insightfully examines the subtle culture gap between East and West. He has drawn the title of his novel from the Koran: "The likeness of those who choose other patrons than Allah is as the likeness of the spider when she taketh unto herself a house, and lo! The frailest of all houses is the spider's house, if they but knew," which is also the novel's epigrah. THE SPIDER'S HOUSE opens in Fez after World War II, just as the French rule in Morocco is about to be challenged by a fierce Nationalist uprising, and the narrative shifts between an American expatriate writer, John Stenham, and an illiterate, Arab youth, Amar. Whereas Stenham, an existentialist, anti-imperialist, is captivated with the aesthetic, "medieval" traditions still alive in the streets of twentieth century Fez--"It did not really matter," to him "whether they worshipped Allah or carburetors," Amar has his own perspective on the use of religion for political gain by Istigal, the Moroccan nationalists movement. It is through the Moslem insights of Amar that Bowles triumphs as a writer. Amar is the real protagonist of the novel. He is something of a stranger in his own culture, with his own understanding of the events unfolding around him, and he believes he has the ability to see into men's hearts. Although Amar's religious faith tells him that the duty of the believer is to fight the unbeliever to the death, when it comes to the use of violence against fellow Moslems for political reasons, he is less certain. Eventually, the paths of Stenham and Amar cross with unexpected results. Now more than fifty years after its publication, without sentimentality, illusions, or blinders, THE SPIDER'S HOUSE remains relevant with its insights into the culture conflicts between East and West. G. Merritt

The Huckelberry Finn of Islam

I strongly recommend this novel, written in 1954,yet totally alive and relevant to the contemporary reader. I was amazed to see Bowles capture the essence of the clash between the Islamic world view and the Western modern view in such a fresh and insightful manner. The novel is about the final days of the French occupation of Morocco after World War II. The story is told through the eyes of an American expatriat, Stenham, and then through they eyes of a 15 year old Islamic young man. Stenham, a tired and disappointed writer, has seen the false promise of modernism, and thus is sympathetic to the Moslem determinism and process of living life embedded in faith. Amar, the Moroccan youth, also see those members of the Moroccan nationalists movement, Istiglal, who would use religion for political gain. The story moves from luxury hotels and modest Moslem homes, to street fights and riots, to Islamic ceremonies high in the Moroccan mountains, to the cafes where Europeans gather to experience a world far different from their own, to the lairs of the subversives who plan to drive the French from Islamic lands. Like Mark Twain's Huckelberry Finn, the world seen through the eyes of youth allows for fresh observations of the familiar world. Amar is the Moslem Huckelberry, trying to make sense of Europeans and countrymen in a struggle for power. Yet it is the cultural interaction between modernism and Islam that Bowles captures perfectly. Bowles paints a realistic, honest, sympathetic vision of the Islamic world. The image reveals the weaknesses and barreness that modernism brings. I recommend this book strongly, especially in these times of conflict between the Western world and the world of Islam.

Mektoub vs. Modernization

It may be an anachronism, but Paul Bowles' THE SPIDER'S HOUSE can best be characterized as a "post-political" novel par excellence. Nearly 50 years after its publication, it is nothing short of prophetic in both tone and content. The meaning of the book unfolds ironically from the epigraph, taken from the Q'uran: "The likeness of those who choose other patrons than Allah is as the likeness of the spider when she taketh unto herself a house, and lo! the frailest of all houses is the spider's house, if they but knew."The novel portrays the last days of French rule in Morocco through the eyes of an American expat writer on the one hand and an illiterate Arab boy on the other. Stenham, the American, is in love with the past -- alive all around him, he believes, in the "medieval" streets of 20th century Fez. The Moroccans, or the "Moslems" as Stenham refers to them (with purpose), both attract and exasperate him with their fatalism (Mektoub, "it is written") and dogmatic faith in their God and their traditions. Stenham can affirm none of these things intellectually yet he envies the Moslems, if only because he yearns for such psychological comfort himself. In his unbelief ("It did not really matter whether they worshipped Allah or carburetors -- they were lost in any case"), Stenham also finds their medieval path superior because its aesthetic qualities appeal to him. The ugliness of the modern world, in both its Western and Soviet guises, pains him. Contemplating the factories and housing projects of the French colony, Stenham observes that the capitalist landscape looks no different from the communist one: "After all, he reflected, Communisim was merely a more virulent form of the same disease that was everywhere in the world. The world was indivisible and homogeneous; what happened in one place happened in another, political protestations to the contrary."In the character of Amar, Bowles reveals Morocco through Moslem eyes. Here is where Bowles really shines. He doesn't tell, he shows: the unmistakable sign of a great writer. Unlike Stenham, Amar is comfortable in the world -- at least when we first meet him. There are believers and there are unbelievers. The certainty of this division and what it means forms the bedrock of Amar's identity. The French, or "Nazarenes" (Christians), are the enemies of the believers. The duty of the believer is to fight the unbeliever to the death. But when Amar crosses paths with members of the Istiqlal, the Moroccan nationalists, his certainties are shaken. Amar learns that the Istiqlal, like all political movements, uses religion for more worldly ends.For Amar and Stenham, the promise of a political solution to human suffering (physical or existential) proves empty. Amar cannot reconcile the behavior of the Istiqlal -- killing fellow Moslems for political reasons -- to his faith, and he struggles with the idea that they are not the "purely defensive group of selfless martyrs" that he needs them to be. Stenham also

Castles Made of Sand

"The likeness of those who choose other patrons than Allah is as the likeness of the spider when she taketh unto herself a house, and lo! The frailest of all houses is the spider's house, if they but knew." The QuranFragility. That is the defining quality of Paul Bowle's vivid illustration of Fez circa 1954. Or rather, the reverie of an unadorned, exotic place that vaguely resembles Fez. For the characters, the reality of the medieval city plagues that reverie. The Fez of the novel is at war. With the French occupiers, and the Istiqlal (independence) fighters upping the stakes, raising the level of brutality. In Bowles's explicitly detailed streets, alleyways, cafes, there are conspiring students and those who inform on them. Arrogant French soldiers and disdainful natives. Faithless Berber collaborators and angry Moroccan mobs. But Fez, fragile and frail its condition maybe, is not the subject of this book. It is the reverie of two relatively apolitical onlookers. The likeness of that reverie is that of a spider's house.At the Merinides Palace resides John Stenham, an American writer who has been in Fez for several years at the time of his introduction. His mordant wit and ill-temper are that of man of shattered ideals. He is the type of pseudo-cynic, the reader senses, was once a romantic. His neighbor, and frequent companion, is Moss, an English businessman, who, like the American, is in Fez for ambiguous reasons. Their daily routine consists of silly little mind games, where Moss pretends to be a chaste of the orient, with Stenham as his acquainted guide. But Moss, we learn, is sly old bat. He is a millionaire, a true cynic whose cynicism has served him well. The writer's case is much graver than that.Stenham is an ex-communist, with a fuzzy desire "to be saved". It makes sense that he did not choose Casablanca or Rabat, it is only Fez, the 9th century Islamic city, whose way of life might have seemed alien enough that it would poccess the attraction of an uncorrupted Utopia. He has learned to speak Arabic, learned the unspoken cultural rules of the Medina, but he has never connected with Moroccans. And he hopes he never has to. That would complicate the picture. But before The Spider's House turns into one of those condescending "Westerners in a strange land" stories, Bowles gives the tale a brilliant twist; He introduces Amar, a fifteen-year-old Fessian. Amar is a Cherif (his family lineage can be traced directly to the Prophet). That is not to say he is rich. In fact, his family lives in relative destitute, with his father's income as a healer proving barely adequate. He is illiterate, yet possesses an astounding faith. Amar is, for the most part, the primary protagonist of The Spider's House. And Bowles, an American, affords him such a singular, authentic world view that the novel takes on a whole new dimension. Amar, a character who is more resonant than the Westerner neither negates nor proves St

Of his four novels, this one's the best

Reading "The Spider's House" was a bittersweet experience for me. Because I have already read his other novels and since his passing last November, I knew this would be it. There would be little more than rereading the passages I have bookmarked and concentrating on his short stories. I truly love Bowles' style of writing and this novel IS far better than the others. Yes, I loved "The Sheltering Sky" as most others do, but that was merely from the P.O.V. of outsiders, 'travelers' if you will. "The Spider's House" also shares that P.O.V., but it also provides that of a young Moslem boy and an expatriot who has lived in the region for many years. Their perceptions of one another are approached in such a way that the reader understands their motives/actions, though the characters do not necessarily understand one another. Politics and religion play a large part in facilitating those perceptions and makes for an exciting read.I highly recommend this novel for anyone who: - liked the other works of Bowles and/or - enjoys stories involving religion/politics/exotic places/romance (Those fond of the works of Gabriel Garcia Marquez will especially like this one)