The Love of Learning and The Desire God: A Study of Monastic Culture

by Jean Leclercq

Book Overview

Available in a new digital edition with reflowable text suitable for e-readersThe Love of Learning and the Desire for God is composed of a series of lectures given to young monks at the Institute of... This description may be from another edition of this product.

• Format: Paperback
• Language: English
• ISBN: 0823204073
• Release Date: January 1982
• Publisher: Fordham University Press
• Length: 296 Pages
• Weight: 0.95 lbs.
• Dimensions: 9.0" x 0.7" x 6.1"

Customer Reviews

A classic study

Dom Leclercq's study of Benedictine monastic spirituality remains a classic. In fact Pope Benedict XVI has quoted from it extensively in his various addresses on monasticism and European culture. Originally written as a series of conferences for young monks, the book starts by exploring the two foundational documents of Benedictine spirituality - the Rule of St Benedict and the Life of the saint by St Gregory the Great. From there it traces the development of the monastic commitment to learning and prayer through the middle ages, with particular emphasis on St Bernard. It is beautifully written, and full of spiritual gems. A must read for any serious student of monasticism.

Sacred Learning and Reviving the Love for God

"Read the acts of Sts. Anthony, Macarius, Pachomius..., the Egyptian Monks, of those who lived in the Holy Land or in the Thebaid. ...implant in the darkness of the West and in the cold of Gaul the light of the East and the ancient fervor of Egyptian religious life." Jean Leclerq, Ancient traditional Spirituality Latin Monastic Tradition: Two of the most influential in Spirituality as Evagrius Ponticus, and John Cassian who established the first European monasteries according to the Pachomian ideal, and wrote the first Monastic manuals, the institutes and the Conferences. "If Benedict created the institutional frame of Latin monasticism, then Cassian helped define its inner life, its mystical aspirations," wrote Wm. Harmless, Desert Christians. The Benedictine rule of Saint Benedict of Nursia (6th century), formed the basis of life in most monastic communities until the twelve century. The schema faded out until St. Bernard of Cleurvaux restored it to its original zenith. Among the principal monastic orders that evolved in the Middle Ages were the Carthusians in the eleventh century and the Cistercians in the twelfth; the Mendicant orders, or Friars, Dominicans, Franciscans, and Carmelites arose in the 13th century. Theognosis, Learning Spirituality: Theognosis, the knowing of God, has always been a means for a unity in love which transcends all knowledge. This ultimate end is union with God or, partaking in the nature of God, the theosis of church Fathers Ireneus and Athanasius. The eastern tradition whose masters were Origen, Evagrius, and Dionysius, the pseudo Areopagite, has never made a definite distinction between mysticism and theology; between personal experience of the divine mysteries. In a certain sense all theology is mystical, inasmuch as it shows forth the divine mystery of revelation. On the other hand, mysticism is frequently opposed to theology as an unutterable mystery which surpasses our understanding faculties to any perception of sense or of intelligence, to be lived rather than known. We should, look for a profound change, an inner transformation of spirit, enabling us to experience it mystically, far from being mutually opposed, theology and mysticism support and completement each other. Leclercq presents his Study: Having declaring himself, a supporter of twelfth-century monastic theology, Dom Leclercq presents his book in ten chapters, grouped in three sections, addressing its formation, sources and its fruits. Right from the beginning, in a concise introduction, Dom Leclercq presents a distinction between monasticism and scholasticism, such distinction is radically clear in the three parts of his study of the monastic Culture. Roman Catholic Monasticism reached its apex in the twelfth century when, an often quoted, scathing condemnation of Byzantine monasticism was launched by Eustathius, bishop of Thessalonica. In Leclercq's eye twelfth-century Latin monasticism reached its apex in Bernard of Clairvaux. Most theo