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Hardcover The Collects of Thomas Cranmer Book

ISBN: 0802838456

ISBN13: 9780802838452

The Collects of Thomas Cranmer

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Format: Hardcover

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Book Overview

Thomas Cranmer's Prayer Book of 1549 is a foundational document of the Anglican Church and a priceless part of English-speaking Christianity. Cranmer's unique gift of blending theological substance... This description may be from another edition of this product.

Customer Reviews

4 ratings

Cranmer: Master of the English Prayer

"This edition brings prayer to life", according to a former Archbishop of Canterbury. Anyone who has enjoyed the spiritual comfort of the Anglican Collects, will be moved by this wonderful source for appreciating the message of hope they convey. Frs. Barbee and Zahl tell the reader from what sources Cranmer drew the inspiration for his Collets. They also provide an understanding of their internal structure and how beautifully they are crafted as well. More movingly, they illuminate the message and spiritual insight relected in Cranmer's tightly compacted Collects with "meditations" that are along side each of them. These meditations connect the reader with the Collects, providing a spiritual illumination for which contemporary readers hunger.

Amazing devotional and liturgical aid (and CHEAP)

I won't recite here who Cranmer was -- for that see one of the reviews above or MacCulloch's excellent biography. This is a truly practical book -- as a devotional aid for any Christian, as a help for pastors and other designing their churches' liturgies, and as an aid for family worship. The two most amazing things I notice here: 1. That Eerdmans is able to sell such a nicely packaged hardback for such an INEXPENSIVE price. 2. That so many folks wrote reviews of this book, and so many have voted on the usefulness of these reviews, and yet this book is only ranked 195,000th as of my writing! I'm inclined to buy an armful more of these just out of principle.

In the beginning...

There have been many books that have had the title 'Book of Common Prayer' since the first one appeared in 1549; it has been used continuously in one edition or another in the Anglican tradition since 1559; the 'main' edition remains the 1662 edition. The American church modified the Book of Common Prayer for its own use beginning shortly after the Revolutionary War, and has continued modifications in successive generations. However, it doesn't matter how far in time or place one gets from the original -- Cranmer's language still speaks through the translations and modifications. A bishop in the Episcopal church once said to me, 'We don't have a theology that we have to believe -- what we have is the prayerbook.' Please forgive the absence of context for this phrase -- while he would say that this statement in isolation is an exaggeration, and I would agree, nonetheless his statement serves to highlight both the importance of and the strength of the Book of Common Prayer, and the prayers contained therein, many of which conform to Cranmer's collects in many ways. To be an Anglican one does not have to subscribe to any particular systematic theological framework. One does not have to practice a particular brand of liturgical style. One does not have to have an approved politico-theological viewpoint. One can be a conservative, liberal or moderate; one can be high church, low church, or broad; one can be charismatic, evangelical, or mainline traditional -- one can be any number of things in a rich diversity of choices, and the Book of Common Prayer can still be the book upon which spirituality and worship is centred. The Book of Common Prayer is not, in fact, a book that changed my life. It is a book that changes my life. Even though it is not the primary book of my own church, it continues to provide for spiritual insight and development; it continues to guide my worship and my theology. It continues to help me grow. There are echoes of Cranmer now shared by Catholic, Lutheran, Methodist, Presbyterian and other liturgical churches, in different combination and priority. The Collect is a particular form of prayer, and my particular favourite. Churches with high liturgical forms will recognise this form of prayer. Collects (pronounced call - ects) are short prayers that follow a general pattern, and are meant to collect the petitions and desires of the assembled group together into a common prayer. Collects can generally be said to follow a pattern of You - Who - Do - To - Through. You - Collects always begin by addressing the one to whom the prayer is directed. This can be Almighty God, O Lord God, Heavenly Creator, or a number of other phrases. The choice will often set a tone for the overall prayer. Who - The second part of the prayer identifies a particular aspect or attribute of God, the one to whom the prayer is addressed. It could call on God's mercy, God's memory, God's power, God's love, or any other aspect of God's being. D

I beseech thee! Aquire this and consider the beauty within!

If you would rather go to a performance of Shakespeare than one of the World Wrestling Federation; if you would rather listen to Beethoven than Metallica; if you would rather watch a film directed by DeMille than Waters; if you would rather pray to God with a sense of awe and humility than with the never-ending "praise" that is all the rage; if you have been uneffected by the "dumbing-down" of the English language; then you should aquire this small book and consider joining the "praise" for the beauty within. Collects are "collective prayers" used in Anglican (Episcopal) church services to set the tone for the service to follow, and as a transitional device to bring the whole congregation (with many diverse thoughts and needs) together so that the service may proceed with focus. This set of collective prayers is organized into weekly readings following the Protestant Kalendar. However, you don't have to be Anglican to appreciate the absolute miraculous beauty and immense thought put into these prayers by Thomas Cranmer when they were written approximately 450 years ago at the time of Elizabeth I. The book is printed on beautiful ivory paper in a very nice type font, with violet colored woodcut letters beginning at the top of each page. The price is VERY reasonable for such a nice book as this. Critics in this "me, myself and I" generation would say that the tone of the language used by Cranmer is uneccessarily penitential and instills in people too much feeling of guilt. They don't stop to consider that if a person has reason to feel guilty...than perhaps feeling guilty would be somewhat beneficial. Does God forgive those who don't REALLY believe that they have sinned? Some day, all of us will find out!If you love the English language, and feel gratitude for all that God has done for you, then I think you'll agree that Cranmer's genius for talking to God with a profound sense of humility is refreshing today.
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