The Christian Tradition: A History of the Development of Doctrine, Volume 2: The Spirit of Eastern Christendom (600-1700)

by Jaroslav Pelikan

Book Overview

The line that separated Eastern Christendom from Western on the medieval map is similar to the "iron curtain" of recent times. Linguistic barriers, political divisions, and liturgical differences combined to isolate the two cultures from each other. Except for such episodes as the schism between East and West or the Crusades, the development of non-Western Christendom has been largely ignored by church historians. In The Spirit of Eastern Christendom,...

• Format: Paperback
• Language: English
• ISBN: 0226653730
• ISBN13: 9780226653730
• Release Date: July 1977
• Publisher: University of Chicago Press
• Length: 358 Pages
• Weight: 1.05 lbs.
• Dimensions: 0.8" x 6.0" x 9.0"

Customer Reviews

Finding the forgotten ancient faith

In this volume Pelikan gives a thorough introduction and analysis of Christendom's exotic brother: The ancient Eastern Orthodox Church. Given Pelikan's overall project, doctrine can't be said to "develop" for the East in the same way it did for Rome and Protestantism. Pelikan covers the main areas of disagreement or distinction: tradition, Christology, icons, the challenge of Rome, the challenge of other Eastern monotheisms, and the fading and resurrection of Byzantine thought. Pelikan's first chapter on traditions is in many ways a string of quotations from St Maximus the Confessor, arguing that the Orthodox does not change the content of the faith, but simply receives it from the fathers who have passed it down. And for the east the content of the faith, the definition of salvation, is deification. Pelikan's next chapter is a survey of Christological disputes, or more particularly it showed the disagreements and implications for the post-Chalcedonian world. His chapter on "The Challenge of Rome" is fair and balanced. He points out that Rome was on the "orthodox" side in every council (though he rebuts a common Catholic claim that the Pope called every council). Therefore, Rome's authority and honor cannot be dismissed so easily. This leads into discussions of the Filioque. While Rome may have had more impressive theologians, the Orthodox rightly pointed out that the Pope had no authority to insert that phrase into the clause. The chapter on "the Vindication of Trinitarian Monotheism" was the best. We see how the Orthodox responded to a number of different attacks, varying in intelligence, yet holding the same ground on every line: the good God, the creator of the world, is Triune and also the redeemer of th world. Thus, the Orthodox would use that to respond to Judaism, Islam, and Manicheanism (Bogomils et al). The response to the Bogomils was the best. Pelikan follows with a suprisingly brief discussion of St Gregory Palamas. In any case Palamas theology is vindicated as the theology of light. Also noted is a helpful few paragraphs on the "essence/energies" distinction. However, at this time Byzantium was fading politically. As she was overrun by the Muslim hordes, she passed on her faith to daughter Russia. The conversion of the Slavs and the earlier invention of the Cyrillic alphabet was a unique moment in Missions history. Sts Cyril and Methodius were able to facilitate a conversion to a faith without drowning national identity (something that would become a very Russian idea). All in all, a good book.

A Window into The Eastern Church

In the second volume in his great series, Jaroslav Pelikan offers a clear and readable history of the development of Eastern Christianity. Many of the primary source materials for this portion of the history of Christianity are not easily accessible to Western readers, and for that reason alone, the book is a treasure. In addition to the glowing notes of other reviewers, I'd like to add that the bibliography of secondary sources and the index in the book are superb, making it extremely useful as a window into the entire subject.

Another Great Book From Pelikan

Jaroslav Pelikan is one of the foremost scholars of Christian Thought and History. This book is the second volume in his monumental set, and like the other four volumes, it does not disappoint. This volume covers the often neglected "lung" of Christianity, the Eastern Church. Its neglect in the Western world is mainly because we tend to focus on Western history, to our detriment. The controversies over the interpretation of the Church Fathers, over icons, and the Trinity are given plenty of space, as is the development of the "Eastern Mindset." The political and doctrinal issues surrounding the Filioque (the "and the Son" clause of the Nicene Creed) and the "Great Schism" between East and West are also discussed, and handled very fairly. Pelikan seems to (wisely) hold both sides and the egos involved to be at fault for the schism. He looks at the events and controversies of the Fifth, Sixth, and Seventh Ecumenical Councils too. He ends with the "Last flowering of Byzantine Theology" including the tragic almost complete loss of theological and liturgical contact between East and West. Pelikan is fair and balanced in his appraisal of events, and concerns himself primarily with the development of doctrine, so some issues and events might seem downplayed or ignored. His style, while interesting, can also be rather academic. Many Latin and Greek words are used without translation. Many technical Church terms are used as well, which might be unfamiliar to those not versed in Church history. As such, this might not be the best beginner's introduction to the Eastern Churches. It should be noted that Pelikan eventually joined the Orthodox Church, so the contents of this book (written in 1974) were probably part of his journey. I had the joy of hearing Pelikan speak and of attending an Orthodox service with him. He genuinely loves the Eastern Tradition, and certainly views the events in his books as more than just cold historical facts. This love of Christian history could be why his books are so well-written. However, they are still very scholarly and look at events critically, which might cause him to be dismissed as too "liberal" or "modernist". However, the Tradition of the Church is never dismissed out of hand, and Pelikan is quite traditional in his beliefs. Overall, this is a great part two in the History of the Development of Doctrine. For those who have a background in Christian history, volume two will probably teach you more new events and figures than any other of his volumes, because the East's history independent of the West has been neglected for too long.

A great book in a tremendous series

I was introduced to Jaroslav Pelikan's "The Christian Tradition," of which this is the second volume, last March while researching a term paper for a History of Christianity class. This volume was so invaluable to me during my research that I immediately went out and bought the rest of the series as my funds would allow. Pelikan is a clear and readable writer who conveys both the context and the importance of his subject matter. THE SPIRIT OF EASTERN CHRISTIENDOM is a tremendous resource for anyone interested in the Ecumenical Council's and their affects upon Church dogma and the growing apart of the Western and Eastern Churches. The marginalia is also an indispensable resource which makes the primary sources extremely accessible to the reader. I highly recomend this book to everyone.

Both the "What" and the "How" of Christian Doctrine

Pelikan's "The Christian Tradition" is a remarkable series that describes the manner in which Catholic, Protestant, and Orthodox christians have interpreted the teaching of Jesus and the manner in which the doctrines of this "one, holy, catholic and apostolic" faith developed and diverged over twenty centuries. Thus, one learns not only what the various christian churches teach today but how and why these teachings differ. While scholarly, "The Christian Tradition" is clearly written and readable. Highly recommended.