The Age of Access: The New Culture of Hypercapitalism, Where All of Life is a Paid-For Experience

by Jeremy Rifkin

Book Overview

Visionary activist and author Jeremy Rifkin exposes the real stakes of the new economy, delivering "the clearest summation yet of how the Internet is really changing our lives" (The Seattle... This description may be from another edition of this product.

• Format: Hardcover
• Language: English
• ISBN: 1585420182
• ISBN13: 9781585420186
• Release Date: April 2000
• Publisher: Putnam Publishing Group
• Length: 312 Pages
• Weight: 1.30 lbs.
• Dimensions: 0.9" x 6.2" x 9.1"
• Age Range: 18 years and up
• Grade Range: Grade 12 and higher

Customer Reviews

Capitalism Conquers All

Rifkin states that the new economy is one in which cultural experiences are exchanged for money such as in tourism. He sees this development as the growth of capitalism into the cultural sphere in which cultural experiences become commercialized. He thinks that the work that we do now will be done by robots or computers in the future. The waning blue and white collar work will be replaced by opportunities in cultural work. The commodification of relationships means that people will buy the time, attention, and affection of other people. Another feature of the new economy is that it deals in ideas and images, more than physical assets. Companies outsource the manufacturing of their product and concentrate on the design of the product only, such as with computers and cars. Companies also like to outsource manufacturing to non-union subcontractors so that they don't have deal with unions. Cheap labor overseas manufactures the product. The intangible asset of the new economy is the knowledge or imagination of the associates in firms such as Microsoft. This company does not own many physical assets, but its stock still is valuable because of innovativeness of its knowledge workers in coming up with priceless commercial ideas. A new way of accounting needs to be devised to measure intangible assets such as knowledge, morale, progressive leadership, and creativity of different firms. Although Rifkin is excited about the new economy, he worries that non-commercial ideas will go by the wayside in a world in which only commercialized ideas are important. Franchisees do not have as many rights as business owners do. In fact, the supplier often controls how the business is to be run. The contract can be broken if the franchisee violates any of the rules. Franchisees pay for the business formula and the name of the business, hoping for success without the risk of ownership. Rifkin predicts that small business will become extinct and will be replaced by franchises because the new economy is based on supplier/user relationships, not ownership. The franchisee is not autonomous and therefore cannot come up with any creative ideas on how the business should be run. What we formally owned in the past will no longer be ours in the new economy. Rifkin informs us that we don't even own our genes because life science companies have patented them. If we want gene therapy, we will have to pay for the privilege of using their knowledge of the patent. Gene therapy may increase health care costs because of the expense of the genetic tests. We also will not own our seeds in the future because life science companies have patented the seeds that they have genetically modified. The seeds will be leased to the farmer for one growing season only. Heavy fines will be put on those who save the seeds to grow next season. Rifkin suggests that we need to revamp our anti-trusts laws for the knowledge economy so that monopolies will not control intellectual property. The leasi

180 Degrees in one Book

This book makes you turn 180 degrees fast! It takes all that you have learned in school about the ways of modernity and it pushes you into the global economy where experiences, ideas and relationships are valued above all else. If you are wondering why the world has changed and how you can leverage those changes, you should take some time and read this book.

Spectacular analysis of today's hyper culture and commerce.

Your life is part of a larger drama. As you grow up you are presented with numerous options as to the character you will play. What attributes should your character have, what personality traits, what reputation, what should your character strive to be? Will you take on different personas at work, in social situations, in simulated environments? The choice is up to you, but your choices are presented by advertisers who seek to steer you in a particular direction and supply you with the props to act out your character of choice.Once you acquire the physical props needed to reinforce your character (which have limited revenue potential for the companies supplying them), you need to compliment your props with experiences. Maybe you want to play a distinguished individual; one who lives in an exclusive golf community with others of similar status and means. Your character of choice has the newest cars, the latest gadgets, and adheres to the norms of others playing similar roles. You own little if anything and consume most everything as a service - you lease your car, despite "owning your home" you have to pay for all kinds of memberships and fees to keep up the act. You script your social circles and cultural experiences. The majority of your relationships are based on monetary exchange and are pre planned. You are able to purchase cultural experiences based on what market research has determined you want to experience. You are presented with that which others have determined you want to see and will pay the most to experience. Your experiences don't reflect reality, as it exists in nature, but the "reality" which you want to, and think, should exist. If you have enough financial resources you can rent the exact character you want to play, buy all the necessary props, and engage in all the appropriate cultural experiences. Everyone will treat you just the way you want to be treated. You'll be able to script your whole life. Will your relationships be built on trust, empathy, compassion and other genuine human emotions? Does any of this matter? Is there any difference between a life where everything is a paid for experience and one where it is not? Is this much ado about nothing? That's up to you to decide. Jeremy vividly describes how such scenarios may affect you.Another fundamental issue in "The Age of Access" is the private ownership and control of public assets and natural resources. Should a private entity be allowed to claim exclusive ownership of the radio spectra over which all sorts of communications are broadcast? Should a biotech company be able to patent (and therefore have exclusive use) of a particular gene that has always existed in nature but has only recently been discovered and put to a particular use? Should companies be able to have patents on the very building blocks that make up life on Earth? Should they be able to patent things that make up your body? When it comes to property rights, where is the line

One of the most important books EVER.

You may not like what the author has to say, but like it or not, we have entered a brave new world order of hyper-capatalism and Rifkin disects it throughly. This book isn't so much about politics as it is about the ever encrouching power of the multi-national coporation. Reading this book may not be fun, but it is neccessary.

Mr. Rifkin..It all adds up to...Dystopia...?

J. Rifkin presents a compelling scenario to his already formidable body of arguments, predictions, theories. "The Age Of Access.." has more than the whiff of the truth. (Does hyper-inflation come with hyper-capitalism or will we have to--would we be able to tweak the economy in our favor?) Compare this and Rifkin's "The End of Work" with "Why the Future Doesn't Need Us" by Bill Joy in the April 2000 "Wired" 'zine. Rifkin has always been a thought-provoking favorite of mine since his books "Entropy: A New World Order" and "Algeny" in the 80's. I hope that the folks will not only read this and "The End Of Work" but some of his earlier works...a great sage--I believe it was Albert the Alligator's ol' pal, Pogo Possom-- once said, "We have met the enemy and he is us" (or something like that). I'd like to know are "us" really getting any more advanced as a world culture or is it the same thing--rich getting richer, poor getting shafted--done at the speed of light...?