Religion and the Decline of Magic

by Keith Thomas

Book Overview

Witchcraft, astrology, divination, and every kind of popular magic flourished in England during the 16th and 17th centuries, from the belief that a blessed amulet could prevent the assaults of the... This description may be from another edition of this product.

• Format: Paperback
• Language: English
• ISBN: 0684145421
• ISBN13: 9780684145426
• Release Date: January 1986
• Publisher: Scribner Book Company
• Length: 716 Pages
• Weight: 2.18 lbs.
• Dimensions: 1.6" x 6.0" x 9.1"

Customer Reviews

A very large undertaking, but a successful one

Keith Thomas is known for his groundbreaking historical and religious scholarship. This book is a MUST for anyone studying the subjects of religion, heresy, magic, witchcraft, and early modern Christianity. Although a number of books have followed this one, this is a classic. It is obvious that Thomas spent a number of years on this book by the sheer amount of information it contains. He draws on a diverse amount of sources and utilizes them to their fullest. The only drawback, it is over 700 pages. If that doesn't deter you (it didn't me), it's a great book!

A Powerful and Well-documented History Magic and Religion

Note: Some immature Mormon has been slamming my reviews because I wrote some negative reviews of books attempting to defend the Book of Mormon. So your "helpful" votes are greatly appreciated. A short review is not necessarily a bad review if it leads you to a fascinating book. In this review, I have just noted the general theme. Thanks "Religion and the Decline of Magic" is full of insights that help us understand the appeal of magic and our intellectual heritage. Why isn't magic as popular today as religion? What happened? In his massive study, Keith Thomas says of the occult beliefs in astrology, witchcraft, magical healing, divination, ancient prophecies, ghosts, and fairies that: "In offering an explanation for misfortune, and a means of redress at times of adversity, they seemed to be discharging a role very close to that of the established Church and its rivals. Sometimes they were parasitic upon Christian teaching; sometimes they were in sharp rivalry to it." I won't attempt a detailed review, but this book is highly recommended as background for the emergence of Mormonism (not the subject of Thomas' book, however). But Joseph Smith's claims clearly had a genealogy going back to 16th century Europe. Paul Slack in "History Today" (1981) said: "Few historians have that ability to surprise and convince with unfailing regularity, to say something absolutely original and make it seem self-evident. That is why "Religion and the Decline of Magic" remains a commanding work, one of the three or four outstanding pieces of historical writing to have appeared in the last thirty years." For a detailed review, read the other reviewer's excellent posting. I would only add that Thomas' book should have been given five stars. What a praiseworthy work of scholarship!

Fascinating Book!

I first read this book as a history graduate student many years ago, and it still remains one of my favorite books of all time. Thomas set himself a daunting task--ascertaining the effect the change in religion from Catholicism with its beliefs in miracles, saints, transubstantiation to Protestantism with its adversion to miraculous beliefs had on the popular imagination. Thomas tapped little used sources, the Church court records which included trials for witchcraft or magic to see if he could trace a decline in belief in magic. Thomas concluded that magical belief did decline from the 15th-17th centuries. In my opinion, he proved his case. Anyone who has done historical research will stand in awe of Thomas' command of sources and his ability to synthesize. Anyone who is more than a little fed up with ahistorical screeds on witchcraft prosecutions a la Margaret Murray, will applaud Thomas's reasoned and credible explaination of the reasons behind witchcraft prosecutions. Basically, witchcraft prosecution in 16th century England filled the same function as it does in contemporary Africa--an attempt to control the uncontrollable.

A Remarkable Achievement

Originally published in 1971, Keith Thomas's landmark book has lost none of its impact over the last 30 years. This book almost singlehadedly founded an entirely new school of historiography in the fields of astrology, magic, religion, and witchcraft. Before 1970, these subjects were largely the domain of storytellers and "new age" authors, who, making little claim to objectivity, would embellish their "histories" with fanciful and/or romantic myths. With this book, Keith Thomas rescued astrology and witchcraft from their terrible predicaments and elevated them into serious issues capable of being studied as history. It is no exaggeration to say that almost every major text published in this field after 1971 was profoundly influenced by Thomas's work. If you are planning to seriously investigate the topics of religion and magic, then this book is indispensable. Even if your investigative scope does not include England, this book is still required background reading.The first chapter (The Environment) alone is worth the price of admission. In this astonishing piece, Thomas highlights the miserable condition of early modern life. After setting this background, Thomas goes on to discuss the "magic" of the Medieval Church, the various belief systems surrounding it, and the impact that the Reformation had upon the long standing "rituals" of the Catholic church. Becuase the Calvinists placed little trust in the Catholic rituals, many people "felt disarmed in the face of the devil." As a result, much of England and Europe began to fear the impact of astrology and witchcraft on everyday life. But as the quality of early-modern life was so bleak, many English men and women resorted to magical healing and astrology in order to seek refuge from their plight. So, on one hand, many feared astrology and magic, but those same people often sought solace in it as well.After discussing in detail the significance and practice of astrology in early-modern England, Thomas then goes on to outline the history of the crime of witchcraft. The discussion of witchcraft is probably the highlight of the book. Never had any previous historian (and few since) so clearly outlined the form and function of witchcraft in English society. After a brief chapter on Ghosts and Fairies, Thomas finishes up by drawing connections between the various issues he discusses. The book includes a comprehensive index as well as excellent bibliographical essays at the beginning of each chapter should anyone want to pursue any topic further. Simply put, this book is a masterpiece that has received few (if any) notable detractors. This book is required reading for anyone interested in this field, and highly recommended to everyone else.