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Paperback Poor People's Politics: Peronist Survival Networks and the Legacy of Evita Book

ISBN: 0822326213

ISBN13: 9780822326212

Poor People's Politics: Peronist Survival Networks and the Legacy of Evita

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Format: Paperback

Condition: Very Good

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Book Overview

"Political clientelism" is a term used to characterize the contemporary relationships between political elites and the poor in Latin America in which goods and services are traded for political favors. Javier Auyero critically deploys the notion in Poor People's Politics to analyze the political practices of the Peronist Party among shantytown dwellers in contemporary Argentina.
Looking closely at the slum-dwellers' informal problem-solving...

Customer Reviews

2 ratings

Pathbreaking!!

Where should we shelve this book? Does it matter? Should it be in LAtin American Studies? Should it be in sociology? The people that auyero portraits with the skill of s craftman could not be Argentinean. They could be in every day New York at the kitchen soups, they could have lived in the old days of italian immigration. Rather that concentrating in names and places the aim of this book is to find the ways in which every day people make sense of their lifes while being in a situation of opression; to find the ways in which there could be resistance inside acts catalogues as domination and at the same time maintain the idea of domination intact. This book os a must for every person interested in Argentina, for every person interested in LAtin America, for every people ineterested in the sociological analysis of everyday life and political domination. Integrating theory and empiria, this book is a readable one, even though it doesn't run away from theory. As a grad student and an adjunct teacher myself, I think it could be a great undergrad and grad textbook.

Ethnography at its best!!

This is a truly outstanding work. Hardly anyone did the kind of fieldwork Auyero did, hardly anyone illuminates the way in which the poor in Argentina manage to solve their everyday survival problems and, in the process, become subordinated in a powerful domination network. I would recommend this book not only to those interested in Latin American politics but also to those who want to know what a theoretically-inspired ethnography looks like.
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