Once Upon a Country: A Palestinian Life

by Sari Nusseibeh

Book Overview

A New York Times Book Review Editors' Choice A teacher, a scholar, a philosopher, and an eyewitness to history, Sari Nusseibeh is one of our most urgent and articulate authorities on the conflict in... This description may be from another edition of this product.

• Format: Hardcover
• Language: English
• ISBN: 0374299501
• ISBN13: 9780374299507
• Release Date: March 2007
• Publisher: Farrar Straus Giroux
• Length: 542 Pages
• Weight: 2.08 lbs.
• Dimensions: 1.7" x 6.3" x 9.2"

Customer Reviews

Once Upon a Peace Maker!

This is a truly important book for anyone wishing to understand fully the Arab / Palestinian - Israeli conflict. It sheds tremendous light on very important events, thus far not fully presented from the Palestinian side, especially that of the non rejectionist Palestinian camp. Sari Nusseibeh is a truly visionary man with tremendous courage and is a highly gifted activist and indeed very clever politician despite his own denials. I have thoroughly enjoyed, and was often moved by, the first half of the book which dealt with the history of Nusseibeh's family and contained his even handed description of the events leading to 1948 and all the way through the 1967 war and his subsequent return to live in Palestine with his British wife. Nusseibeh's portrayal of the lives of the Palestinians between the wars of 1948 and 1967 was very helpful. In the second half of the book Nusseibeh hammers in, over and over again, on the tacit unspoken alliance of the extremists on both sides and shows how Israel supported the creation of Hamas as a counter weight to the Fateh and PLO. He coherently and very persuasively presents the thought process that he went through to move from the one state solution to the two state solution and demonstrates very effectively the threats that prolonging the conflict would cause to it. Nusseibeh was often right at the center of things or at least presents himself as such; we see him as a leading figure in standing up to the Israelis and to the Islamists, we see him as the key engine behind the first intefada, or uprising, and we see him winning the respect and approval of Yasir Arafat. In this, second, half, this book moves from being a truly exceptional account of the personal and family history more into an aggrandizing politician's memoir. This should not reduce nor detract from the tremendous personal sacrifice and commitment Nusseibeh made to his cause. I have heard of the peace work of Dr. Nusseibeh and read some of his articles and interview for some years and while I admire him more than any other Palestinian public figure, this book troubled me in a number of ways. Unlike the other three Palestinian memoirs, originally written in English, that I have read (Gada Karami, Fay Kenfani & Edward Said) Nusseibeh sought to justify every action he has ever taken, to defend his various historic positions and to settle the scores with those of differing views. Most unlike the other three biographies, the book contained virtually no retrospective sole searching whatsoever and important topics such as his obvious passion and skill for politics vs. his academic eccentric persona were packaged for the purpose rather than thought through. Nusseibeh repeatedly simply presented himself as the reluctant professor, yet left us wondering about his very savvy organizational, political and survival skills. He seemed to know exactly how to deal with wily old Arafat, Hamas, the Israeli intelligence and the various factions of the PLO y

Neither black nor white . . .

Written by Palestinian peace activist Sari Nusseibeh, this book is an immensely readable personal and political memoir - an account of a life lived in a "broken and violated land." Descendant of a patrician family in Jerusalem, tracing its history back to the seventh century, the author was educated in England and, following in his father's footsteps, devoted his years to advocating reason and nonviolence in the resolution of Arab-Israeli conflicts. A student and later a professor of philosophy, he first believed that Arabs and Israelis could live together as citizens of a single nation. Then, after the 1967 war, he came to the conclusion that a two-nation solution was in the best interests of both peoples. Over the years, in his account, he has watched both of those objectives resisted and undermined by the objectives of those with political power - the Israelis through a campaign of seizing territory in the West Bank for Jewish settlements, and the PLO by demanding the return of all occupied lands. Meanwhile, moderates such as himself are cast as "dangerous," and his efforts at building bridges between Arabs and Jews are often frustrated. When the intifada of the 1980s flares up, Nusseibeh plays a strategic role in secretly writing and publishing materials that provide it with a voice and direction, channeling the energy of street demonstrations away from violence. And he is instrumental in building a nation-building organization to set the stage for Arafat's return from exile in Tunis to govern the West Bank and Gaza. At the same time, he is reaching out to peace activists among Israelis, even while the second intifada surges to life and Arab extremists begin to have a deadly impact with suicide bombs. The entire story - which brings us to the present with the building of Sharon's walls and the victory of Hamas in Palestinian elections - is a continuing account of hopes raised and then crushed. While it can be read as an indictment of Israeli policies against the Palestinians, it portrays the PLO as ridden with corruption and the Islamist Hamas organization as blindly and dangerously irrational. Moved deeply by visions of Jeffersonian democracy, Nusseibeh is confronted over and again with the extreme difficulty of seeing reason prevail in the service of government, diplomacy, and building social institutions. What he falls back on at the end is a belief that the fundamental decency of humans - as reflected in sacred scriptures - will eventually lead people to see the folly of their ways. This is a fine book for portraying a moderate and measured history of the Arab-Israeli conflict from 1948 to the present. Readers may also enjoy Jeffrey Goldberg's "Prisoners: A Muslim and a Jew Across the Middle East Divide."

A magnificent telling

In a work so compelling that I could hardly put it down, Nusseibeh describes in personal terms the struggles for freedom of the Palestinian people. His personal courage, that of the many people whose generosity he cites, and the example of his father's service to his people is most inspiring. If you did not know it before, after reading this book you will understand why the Palestinian people need their own state and freedom to act as the People they are.

Towards a just peace between Israel and Palestine

Nusseibeh's book allows us to break through the stereotypes of the Palestininan struggle and see behind the images the humanity of a people struggling for an end to the Israeli occupation of their land. Far from the images of unbridgeable fanaticism, Nuseibeh offers us another view of people prepared to compromise in order to ensure an end to this bitter conflict. His represents the only way forward in this conflict--acceptance of two states--viable and contiguous in their territories; a shared Jerusalem; and a reasonable solution to the problem of refugees that involves acknowledgement of loss and compensation. I urge people to read this book for its honest recognition of the shortcomings of Palestinian politics and its generous and rational understanding of the needs and pain of two peoples.

Simply Brilliant

Sari Nusseibeh, the Oxford-educated Palestinian philosopher, lays out with eloquence and unflinching honesty his personal life story and how it intersects with the larger saga of Palestinian national life. In doing so, he creates a startling image of Palestine and of Palestinians seldom seen by Western eyes. Nusseibeh describes the history Palestinian suffering and struggle not as a narrow, tribal cause, but as a global cause consistent with humanism and universal human rights. He does so in a way that is not tendentious, preachy, or moralising. For this, I heartily recommend his seminal work.