Living Machines: Bauhaus Architecture as Sexual Ideology

by E. Michael Jones

Following up his best selling books Degenerate Moderns and Dionysos Rising, E. Michael Jones completes the trilogy as he reveals how modern architecture arose out of the disordered lives of its... This description may be from another edition of this product.

• Format: Paperback
• Language: English
• ISBN: 0898704642
• ISBN13: 9780898704648
• Release Date: April 1995
• Publisher: Ignatius Press
• Length: 128 Pages
• Weight: 1.45 lbs.
• Dimensions: 0.5" x 6.0" x 9.0"

Customer Reviews

Architecture as anti-theology

Bauhaus architecture can be seen in houses that have flat roofs, non load-bearing walls, and are raised above the earth. The nature of Bauhaus architecture is that of modern man: designed to be functional and nothing else. Not only in homes but in apartments as well. Bauhaus represents virtually every condominium, high-rise apartment, and college dorm in the world (is it any wonder that college dorm life is virtually synonymous with sexual orgy?). Bauhaus architecture was the invention of Walter Gropius after the first world war. The goal of Bauhaus architecture is to design a building where man's ties to the ground and family are severed but at the same time he lives in close proximity with other people while never developing ties to these people (this is necessary for sexual liberation; p. 84). The college dorm gives one enough privacy for sexual escapades but enough proximity to other people to make the act possible. Dorms are simply cubes stacked one upon another. There is no soul there, nor can there be. Bauhaus architecture is not merely meant to destroy the family, but to propogate an entirely new social order. It was to represent politics by design, or state socialism (107). The anti-Christian nature of Bauhaus is evident in the flat roof: a flat roof by definition is an imposition of ideology upon a reality (e.g., it will leak). But more importantly, a flat roof represents modern man's negation of God, and without God there is no future (102). The alternative to Bauhaus, which Jones does not develop, is in the rich moral vision given us by Christianity. The Gothic cathedral, the meditarranean villa, and the Byzantium dome all represent a God who is not only truth and goodness, but beauty himself. The solution, Jones notes, is to go back to the fork in the road where we made the wrong turn and fix it (67).

Rollicking overview of modernist architecture

This book is very insightful, because it helps us question something that is so often taken for granted: the shape of buildings around us. It is a fast read at only 120 pages, but touches on several big ideas about the influence of architecture on individuals as well as countries and history. My amateur interest in architecture is spurred to further investigation after reading this informative and provocative book. I'm giving it 5 stars for the readability and "a-ha" spark of realization factor. The book is not without its flaws, as it is clearly based on a series of lectures, so suffers from the typical continuity/context issues that stricter editing could have cured. Originally addressed to people familiar with modern architecural history and Ivy League colleges of the United States, some of the unexplained references earlier in the book are eventually resolved in later chapters. One other criticism is that so much of the book seems to be an "ad hominum" attack on Gropius, even going so far as to psycho-analyze several events in rather symbolic detail.

An outstanding third offering. . .

. . .in E. Michael Jones' frontal assult on modernism!In "Degenerate Moderns", Jones reveals how much of modern society was brought about by persons whose personal lives (and beliefs) could best be described as deviant. In "Dionysos Rising", he addresses certain trends in music which somewhat less success. In this volume, he takes on Walter Gropius and the Balhaus School of Design. The style is quite different from the previous two books and reads almost like a novel. In the book we learn how Gropius' own beliefs about sex, family, and religion (and his, shall we say, deviancies in these areas of life) influenced his architectural work.A devastating critique of the International school of architecture in general, and Walter Gropius' work in particular.

Excellent! Read it and be enlightened.

I was fascinated by this incredibly revealing book.E. Michael Jones is the author of other worksthat "search and destroy" (in a manner of speaking)the corrupt social and political views of many purveyorsof modern art forms, showing how they not onlyresult in (further!) lowered standards of moralconduct, but also reflect the apostasy and debaucherythat are so often a staple in the lives of the menwho produce it. Here he takes on Walter Gropiusand his Bauhaus architectural movement of theearly 20th century. I love the way Jones hasstructured it, to read swiftly, almost like a novel,by how he continues to shift back and forthbetween the time of Gropius' activity, and thenthe modern day exigencies surrounding the haplessvictims (from Chicago to Poland) who have to actuallyDWELL in these monstrositiesthat were once considered so fashionable and chic.Jones has cut right to the heart of the issue, byrevealing clearly how the static and cold styleof the buildings these avant garde architects promoted,reflects perfectly the debased sexual morassthat Gropius and many of his colleagues(Mies van der Rohe) found themselvesswallowed up in. I went to an arts academy when I wasyounger, and had to read about the Bauhausand Gropius' work. I knew it was horribleat the time, but couldn't articulate my views.Now I can, thanks to Mr. Jones' book.It should be read by everyone with the guts tolook modernism in its blackened eye and see it forthe moral bankruptcy it represents.