Light on the Yoga Sutras of Patanjali

by B.K.S. Iyengar

Book Overview

BKS Iyengar's translation and commentary on these ancient yoga sutras has been described as the "bible" of yoga.This new edition of the classic text contains a new introduction by BKS Iyengar, as well... This description may be from another edition of this product.

• Format: Paperback
• Language: English
• ISBN: 1855382253
• ISBN13: 9781855382251
• Release Date: August 1993
• Publisher: Thorsons Publishers
• Length: 352 Pages
• Weight: 0.59 lbs.
• Dimensions: 1.0" x 5.1" x 7.8"

Customer Reviews

Received the wrong edition

I ordered this edition and received a different one. I guess the older one.

even if you have never been to a yoga class ...

... this book will still be of great interest and value to you if you are spiritually inclined. the top reviewers assertion that the yoga sutras represents the theory behind the practice of hatha yoga is not really correct. hatha yoga (which is what 'yoga' normally stands for in the west) is actually only a minor part of the yoga sutras - i think it occurs in no more than a single verse in the text! one can infact say that to be a yogi as per patanjali one needn't even practice hatha yoga! historically the most ancient philosophical school in india was the saamkya as taught by the sage kapila (even for the historical buddha circa 500 bc, kaplia was 'ancient'). patanjala yoga is traditionally considered the sister system of the saamkya. while saamkya taught metaphysics and the theory of enlightenment - about the eternal purusha (one's true self/soul), the transient praakriti (primal matter which includes the body and mind as well as the objects we experience), how the purusha is seduced by the 'dance' of praakriti and thus bound to a limited existence and how the seperation of the two effects enlightenment - yoga provided a practical path as to how such enlightenment can be effected. thus one of the traditional meanings of the sanskrit words 'saamkya' and 'yoga' itself is 'theory' and 'practice'. the heart of the yoga sutra lies in the verse 'chitta vritti nirodah' - the cessation of mental modifications. ie when the mind is controlled and brought to stillness, you will know the true nature of your own self - enlightenment. hatha yoga can be used as an aid to achieve this goal - that is what it was created for - but that doesn't make it indispensable. there're even more serious philosophical/spiritual/ethical/discipinary issues involved which is what this text mostly covers apart from the philosophy. so this book is more for those who're looking for greater spiritual/philosophical depth behind/beyond the science of hatha yoga. or for anybody who is looking for greater depth and meaning and spirituality in life even if they have never been to a yoga class. this is a seriously deep spiritual text. btw saamkya had no place for 'God' in its philosophy. even for patanjali, yoga does not mean union with god (as per the popular interpretation) - rather the seperation of purusha from praakriti, where god *can* help.

The theory behind the practice

There was yoga before the time of Patanjali but it was not written down, or at least no text survives. We find elements of the practice in the Upanishads and of course in the Bhagavad Gita. But before Patanjali's codification there was no systematic text to guide the aspirant. Since then Patanjali's sutras have been translated into many languages along with commentary to elucidate the concise text, with Vyasa's commentary from the ninth century--upon which Iyengar makes some reliance--being the most important. With the publication of this book a decade ago, B.K.S. Iyengar laid his claim to being one of the world's foremost experts not only on the practice of yoga--which he certainly is--but on its theory as well. Mark well that the bulk of what we call yoga stems from these pithy aphorisms first written down by the Indian sage Patanjali some eighteen hundred years ago.* One can see in this authoritative, comprehensive--indeed, nearly exhaustive--translation and commentary that Iyengar aspires to take his place among the great yogis of history. For each of the 196 aphorisms (most texts have 195 omitting number 3.22 as superfluous, which Iyengar includes), Iyengar gives first the Sanskrit, then the Sanskrit in transliteration. Then he breaks down the expression into its individual words and gives an English translation of each word. Indeed he often gives several possible English equivalents for each Sanskrit word. Then he gives his English translation of the aphorism. In this way the reader can judge the fidelity of Iyengar's expression. Better yet, the reader can have reference to another translation (I have Ernest Wood's, Alistair Shearer's and Barbara Stoler Miller's in front of me, but there are many others) and compare the results, and in doing so, come to a fuller appreciation of Patanjali's sometimes enigmatic words.Finally there are Iyengar's commentaries on each of the aphorisms, some of which cover several pages. Occasionally Iyengar gives tables for further clarification; indeed there are 18 tables and diagrams spread throughout the text. The sutras and commentary are framed with an Introduction, an Epilogue and four Appendices. There is a Glossary and an Index.To be candid, there is more in this book than can be assimilated by most persons interested in yoga. Even the most sincere practitioners will find the information and interpretation given by Iyengar daunting. Some may also object to Iyengar's non-secular presentation. While he stops short of calling yoga a religion, it is only the word "religion" that is left out! Iyengar makes his position clear from the opening sutra which he translates as "With prayers for divine blessings, now begins an exposition of the sacred art of yoga." Usually this opening statement is rendered simply as, "Now, instruction in yoga." In the Sanskrit there are only three words. Iyengar even identifies Patanjali as "an evolved soul incarnated of his own will to help humanity" who has "ass

A Definitive Guide for the Aspiring Student

In today's world, the main problem with acquiring the knowledge of a new subject is the lack of contact with a learned teacher. Between traveling, busy daily schedules or just living in a place where there is no access to a learning facility, it is very difficult to pursue the topic of interest. Where the subject of yoga is concerned, B.K.S. Iyengar, a master of yogic knowledge and methods of practice, helps the hopeful student transverse this barrier by bringing to the masses his knowledge and direction in a series of wonderful books. He further enables the aspirant to better practice the vidhya (science) by developing easy to learn techniques and availing props to help in the process of practicing the techniques. This particular book, Light on the Yoga Sutras, is an in-depth exposition of the philosophy behind the science of Yoga. It provides the student with the original sutras (verses) as written by Patanjali, the Indian sage who compiled the knowledge of yoga into written form over 2,000 years ago. The book then offers a translation and explanation of these sutras, effectively filling in the gaps of knowledge left by the intensely compact form of the original sutras. From all my research into the subject when I first wanted to learn more about yoga, I can definitely say that this is one of the best books on the subject I have ever come across. B.K.S Iyengar provided me with the guidance and knowledge I needed to confidently pursue the subject without becoming discouraged. I would recommend B.K.S Iyengar's Light on Yoga in addition to this book, for where this book provides the theory; Light on Yoga provides the practical methodology.It is essential to fully understand both the practical and the theory to fully reap the benefits of yoga.For those who want to delve even deeper into the science of yoga, Light on Pranayama the Yogic Art of Breathing provides one with the techniques and insight into the methods of breathing. It is a good addition as a learning aid, but not necessary until you are at ease with the asanas (postures) and have a good grasp of the theory and knowledge of yoga and are ready for more.

Central to Yoga

Yoga and meditation are brought forth by Patanjali in his Yoga Sutras and most modern Yoga systems and teachings are based on what Patanjali wrote.BKS Iyengar has been practicing and teaching Yoga for more than 60 years, so it is only natural that he should give us his work on the Sutras.As all readers who really delve into this book will find, the sutras are very dynamic, their interpretations changeable, deeper and richer as the reader matures.This is the kind of book that never has to leave your side.You will be surprised how something that you've read again and again all of a sudden has new meaning and gives new perspective to your life and hopes.

A book which might clearly broaden your concept of yoga.

"Light on the Yoga Sutras of Patanjali" by BKS Iyengar illuminates a mental approach toward yoga which, combined with the physical poses,has created a much more cohesive yoga experience for me. After almost a lifetime of yoga practice this text has brought together the emotional, physical and thinking parts of my intention, guiding me toward the concept of yoga as a way of life. Yoga as a way of thought. Yoga as a journey toward inner and outer personal discovery. Yoga as a valid and time proven art with which to joust, admire, enjoy life. Each sutra in this text is handled as a concept or goal within itself, yet at the same time, the book is pulled together to give the reader a sense of the web of yoga philosophy as a whole. Each sutra is concisely presented and its' interpretation is made very clear. Every time I open the BKS Iyengar "Light on the Yoga Sutras of Patanjali" I discover new information I can use in my practice and in my life. I find this book offers comfort during times of anxiety because it shows that throughout all time...people of a culture and period so far removed from mine wondered the same things as I do...asked the same difficult things of themselves and of their world and endeavored to conquer the greatest obstacle we are all, sometimes confronted by. It is, ourselves