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Letters on England (Penguin Classics)

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Inspired by Voltaire's two-year stay in England (1726-8), this is one of the key works of the Enlightenment. His controversial pronouncements on politics, philosophy, religion, and literature have... This description may be from another edition of this product.

Customer Reviews

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Letters on England: View into 18th Century English Culture

Letters on England is enlightening on several levels and a very interesting description of the society politics and science of England in the mid 18th century from a French point of view. Voltaire being profoundly interested in all aspects of life and all types of knowledge provides an astounding account of sundry aspects of England from his patently Voltaire style. He makes the book interesting by including his take on some of the peculiarities of English life. Many of the letters are rather short and they need not be read in any particular sequence. The style is strait forward and they are relatively objective for Voltaire's work. I think these letters are indicative of Voltaire's style and provide a unique glimpse of many often overlooked aspects of English culture in the 18th century. He is particularly interested in the Quakers and devotes several of his letters entirely to their customs and beliefs. Yes these letters are certainly interesting. For anyone studying religious toleration (or intolerance) in England these letters may be of certain value. My favorite and possibly the most endearing letters is the one devoted to Francis Bacon. He alludes to the fact that Bacon was involved in an embezzlement scandal for which he was removed from office. Of course this is certainly true but he, as many others have, forgives him for this since he has provided so much for mankind. I feel that Voltaire saw much of the same in Bacon that he saw in himself. We must remember that Voltaire too was a fantastic speculator (investor) and many accused him of possibly crossing into the realm of less than legal activities. Voltaire's Letters on England are wonderful to read and after breezing through this book you will probably wish, as I have, that there were more to read. That being said I will note that I believe that had anyone else written these letters (except for maybe Montaigne) they would be in some academic library but not published widely. We can thank Voltaire for achieving the fame he did because having such immediate access to these letters is great for students historians and curious readers alike. -- Ted Murena

Common Sense, Forward Thinking, Double-Edged Satire

I'm starting to think that there is a certain clique of authors, to wit, Machiavelli, Nietzsche, Swift, and Voltaire, who have developed a popular perception that tragically limits or constrains their legacy in the world of to-day. For Voltaire's part, when he is spoken of, it is generally in regard to "Candide," certainly a great work, but not the be-all or end-all of his particular genius. "Letters on England," a series of musings on his exile in England from 1726-1729, is a work which gives a much different perspective on Voltaire from the cynical, suspected atheist we've all come to know and love.The primary focal points of the "Letters" are comparsions of England and France in the realms of religion, politics, and the arts and sciences. While Voltaire clearly criticizes the French institutions of his day, he does not intend us to look at England as the ideal society. In religious matters, Voltaire derides the monolith of French Catholicism, acknowledging the relative harmlessness of English sectarianism - saying "if there were only one relgion in England, there would be danger of despotism...but there are thirty, and they live in peace and happiness". Politically, Voltaire admires the progress England has made since the Magna Carta, even though it means limited enfranchisement, and division of legislative power. In the arts and sciences, Voltaire examines the ingenuity of philosophers like Bacon, Newton, and Locke, and the ability of authors like Shakespeare, Pope, Swift, Wycherley, and others, to make their reputations and livings largely independent of a feudal patronage system. Throughout the "Letters," Voltaire privileges common sense, forward thinking, and right reasoning. As I understand it, the main purpose of satire is as a social corrective. Voltaire points out the flaws in both the French and English nations, not to be simply critical, but to encourage progress in thought, in science, and the institutions that govern civilized countries. Voltaire was no revolutionary, mind you, but it is obvious throughout the text that he cares deeply about France and its international relations. Voltaire looks so far ahead in his writing to anticipate our own current debates over health care (the availability of infant innoculation, and euthanasia), equal opportunity regardless of faith or race, and so on. For such a brief work, Voltaire covers a lot of intellectual ground in "Letters on England". His style, enthusiasm, sense of wonder, and incisive commentary makes this a non-fiction counterpart to Montesquieu's fictional "Persian Letters". While Voltaire himself dislikes and distrusts translations, I've always thought that if you can read a translation, react strongly to the material, and get the basic points, then the translation must be counted as successful. Leonard Tancock's translation in this Penguin Classic edition must be counted by me, at least, as successful. My admiration of Voltaire has been enhanced, and I feel just

Good, mild introduction to a great satirist

This book is, justifiably, not as famous as _Candide_, but is still a great sample of Voltaire's thinking--and therefore a great example of Enlightenment discourse. In these letters Voltaire criticizes France by praising England, and begins to develop ideas about religion, democracy, and social convention that he continued to work on throughout his life. For my taste, _Philosophical Dictionary_ is more exciting, but these letters are more inviting, and also give insight into the connections between England and France that obviously lie at the heart of their historical antipathy.
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