Recent discussions of Thomas Aquinas's treatment of natural law have focused upon the ""self-evident"" character of the first principles, but few attempts have been made to determine in what manner they are selfevident. On some accounts, a self-evident precept must have, at most, a tenuous connection with speculative reason, especially our knowledge of God, and it must be untainted by the stain of ""deriving"" an ought from an is. Yet Aquinas himself...
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Philosophy