At the Mind S Limits: Contemplations by a Survivor on Auschwitz and Its Realities

by Jean Améry

Book Overview

"These are pages that one reads with almost physical pain. . .all the way to its stoic conclusion." --Primo Levi

"The testimony of a profoundly serious man. . . . In its every turn and crease, it bears the marks of the true." --Irving Howe, New Republic

"This remarkable memoir. . .is the autobiography of an extraordinarily acute conscience. With the ear of a poet and the eye of a novelist, Amery vividly communicates the wonder of...

• Format: Paperback
• Language: English
• ISBN: 0253211735
• ISBN13: 9780253211736
• Release Date: March 2009
• Publisher: Indiana University Press (Ips)
• Length: 128 Pages
• Weight: 0.50 lbs.
• Dimensions: 0.5" x 6.1" x 9.1"
• Grade Range: Postsecondary and higher

Customer Reviews

An extraordinary meditation on catastrophe.

Prior to reading Amery's book, I thought of myself as thoroughly read in what one French scholar has called "the writing of the disaster," but Amery's may be among the half dozen essential texts in the now overwhelming body of Holocaust literature. A profound meditation on language, on mind, and on disaster in the 20th century.

One to return to

Ever since writing a term paper on Amery's "At the Mind's Limits", I have continuously come back to this work. There is a lifetime's worth of contemplation to survey here, not that this is an autobiography or even a complete memoir, but the years of his life on which he writes and the experiences dissected provoke a lifetime's worth of questions, mostly unanswered. I think of this work as a distinct and great existential accomplishment. It provokes the reader to empathize while simultaneously making him question or even feel guilty for such empathy. How can an intellect, in the modern west at least, empathize with one who has experienced dehumanization to such an unimaginable degree? The short answer is that to try to do so is impossible and even probably detestable, morally speaking. But isn't the motivation of Amery's expression the prevention of such dehumanization in future? And isn't such prevention dependent on empathetic attempts at least (among other things)? These are unanswerable contradictions for the reader. But the introspective applications make this a necessary book to read over and over again.

haunting human analysis...

This man, who lived caught between paralyzing fear and paralyzing anger, refuses to countenance the immoral world he found so horribly crude, ignorant and inadequate. I know of no more unrelenting self-criticism or self-asceticism than portrayed here in this work.Every "outsider" will recognize immediately that the author talks to him/her. No matter by what standard one is taken as an outsider, here is a priceless analysis of your experience, writ humbly, clearly and painfully.Every "moralist" will recognize immediately the accusations the authors aims in your direction with too-precise accuracy that will not allow you to wriggle free of the dread implications.Every "religionist" will recognize the futility of responding in comforting platitude to the undeniable evidence of evil writ hugely in this thin volume.I know of few intellectuals who will receive the meaning of this work with welcome. To almost all others, it will be set aside with well-explained rationalizations...But for the reader who knows what "outside" means, what "cataclysm" means, and what "torment" of any stripe whatsoever means, then here you will find a comrade. Here you will find words of encouragement to struggle on...your lot is not as bad as it could be, after all...for here we find our comrade who has endured to the very limits of the mind. And survives, with bright intellect intact and sharp. Uncomfortably so.A note on the "Auswitz" in the title--Don't allow this word to dissuade you from the universal human experience that is the focus of this work. Any and every human being can take an enhanced image of life and world from this resource.

Potent...Like a bitter drink you have to come back to...

I really can't say much about this book, except that it is the most worn in my library of over 1,000 volumes compiled from a lifetime of literature. This translation is amazing as well. This book is an intellectual's journey through, and life after, hell.

That Which is Incumbent Upon Every Human Being

To the world at large, none of the death camps is better known than is Auschwitz. There is now in existence a very large volume of literature regarding the atrocities committed in that infamous place, much of it written by its survivors. This literature is often reflective as well as descriptive as it recounts, not only the day-to-day horror of life and death but the destructive effects of relentless and senseless violence on human understanding. In this respect, the books of both Elie Wiesel and Primo Levi must stand as premier examples of intellectual and spiritual revelation as well as personal witness.Jean Amery's At the Mind's Limit: Contemplations by a Survivor on Auschwitz and Its Realities must join the works of Wiesel and Levi as indispensable reading for anyone seeking to grasp the deepest range of emotions and implications the name Auschwitz should evoke. In this book Amery stresses the negative and shows on virtually every page how futile it would be to scrutinize the experience of a Holocaust survivor for anything even remotely redemptive. Auschwitz was destruction without deliverance, a place of inexplicable and implacable hostility against the very definition of humanity. As a consequence, a mind that searches Auschwitz, or any of the other camps, for reasonable and rational explanations will only be confronted with its own impotence. As Amery puts it, "In the camp the intellect in its totality declared itself to be incompetent...Beauty: that was an illusion. Knowledge: that turned out to be a game with ideas." The intellect, Amery tells us, was robbed of its transcendence, rendering the intellectual the most vulnerable of victims.The five autobiographical essays that make up this remarkable book are models of intellectual sobriety, lucidity and moral earnestness. Amery's experiences at Buchenwald, Bergen-Belsen and Auschwitz and other camps, detailed in the first essay, brought him to the realization that all of his previously-held aesthetic concepts and analytic capabilities were rendered useless. "The aesthetic view of death had revealed itself to the intellectual as part of an aesthetic mode of life; where the latter had been all but forgotten, the former was nothing but an elegant trifle. In the camp no Tristan music accompanied death, only the roaring of the SS and the Kapos." Spiritually disarmed and intellectually disoriented, "the intellectual faced death defenselessly."The book's second essay, which is unusually vivid, concerns the genesis and nature of sadistic physical torture. Torture was an essential component of Nazism and not a peripheral aspect. It was the determinant that defined and coalesced the basically depraved and destructive character of Nazism, an ideology "that expressly established...the role of the antiman...as a principle." Nihilistic principles have always existed, but German National Socialism distilled and purified them. They tortured, not to gain advantages, but because they wer