In this book, Dr. Szasz challenges the way both science and society define insanity; in the process, he helps us better understand this often misunderstood condition.
My title refers to Heidegger's characterization of many received views--typically, they are OK in a restricted context, but miss the boat in a broader sense. I like Szasz (even have had my own work compared favorably to his once--in a letter to Editor, Am J. of Psychotherapy, in response to a paper of mine on the false memory syndrome), but, like others have in the past, see him as going overboard in some ways. Just because the notion of mental illness is so flawed and indefensible, as are the various neurobiological explanations and interventions, that doesn't have to mean that, say, "schizophrenia", or criminal behavior, are just actions of bad faith, maliciousness, evil, etc. One does not have to see these "entities" either as "mental illnesses" or offer some simple, commonsense, nonclinical alternative. There is such a thing as early human development (including foetal development), and if a person's evolution is deeply flawed (as is so frequently the case in our society) then the inner and outer behaviors will be pathological as well.(The nature/nurture dichotomy is inane, not viable--the two factors are inextricably intertwined from the start in utero.) That is one of the seminal contributions of Freud, buttressed by 100 years of world-wide clinical exploration and experience. To understand "psychopathology" adequately, one needs to look into the problems more deeply than Szasz manages to do; notions re psychopathology and psychotherapy involve basic notions such as the nature of self, mind, thought, intent, perception, language, inner/outer boundaries, etc. These paradoxial and elusive notions can't be simplistically explained or dismissed. I've tried to address these matters over decades in numerous publications.
Psychiatric Enslavement: Madmen or Mad Doctors?
Published by Thriftbooks.com User , 20 years ago
In _Ideology and Insanity_ Thomas Szasz, professor of psychiatry and libertarian activist, presents a view of the dark side of the psychiatric establishment. Szasz is known for being one of the originators of the anti-psychiatry point of view in the 1960s (along with such others as R. D. Laing) and is a noted libertarian in the school of such individuals as Karl Popper, Ludwig von Mises, and Friedrich Hayek. In this book, Szasz makes the rather odd, indeed astonishing claim, that mental illness is entirely a myth and rests on a misunderstanding of the nature of illness. Rather than viewing certain individuals as mentally ill and thus diagnosing them with particular mental disorders, Szasz argues that it is best instead to view these individuals as possessing problems in living. Szasz contends that the diagnostic labels used to categorize mental illness are in fact nothing more than stigmatizing slurs (despite the contention by psychiatrists to the contrary, or that "mental illness is an illness like any other"). Psychiatry has a long, bloody, and inglorious history, beginning perhaps with medieval manuals on witch-hunting (e.g. the notorious _Malleus Maleficarum_) often used to eliminate dissidents and heretics, and including Nazi experimentation, the authoritarian theories of Sigmund Freud, and communist totalitarian psychiatry. Indeed, Szasz tells the story of a certain poet who was found mentally imbalanced by a psychiatrist in the Soviet Union because "poetry did not constitute useful work" and thus held captive against his will in an asylum. Too often psychiatry has resorted to fascist brutality and cruelty, including coercion, outright fraud, lying, forced medication, forced incarceration in a mental hospital, forced electroshock and insulin treatments, forced confinement, and even dangerous psychosurgeries such as lobotomy. Szasz notes that much of the problem rests with the undefined role of the psychiatrist (or psychologist). Thus, the psychiatrist (or psychologist) is faced with a continual conflict of interests, is he primarily interested in the patient (as a doctor would be) or is he interested in protection of society from dissidence and persecution of deviancy. Too often the psychiatrist sees himself as an authoritarian figure, capable of bestowing a given label upon an individual for any reason at all (needing only to justify this with reference to the completely open ended categories of the _DSM_), and legally able to confine an individual against his will and recommend "treatments" which often amount to no more than tortures. Szasz examines the role of the psychiatrist in the government, in law, in the public schools, and at universities, and shows how each of these roles fundamentally rests on fraud and dishonesty. Psychiatrists (and psychologists) frequently violate so-called confidentiality in the best interests of an institution they serve (or an insurance company) for example so as to protect that institution fro
Szasz' best book
Published by Thriftbooks.com User , 21 years ago
I strongly disagree with the Library Journal reviewer that this book is "not much of an addition to the author's previous work". Among his many works, this book is by far the clearest and best documented statement of his basic proposition that mental illness is a myth. Really, this is the book that his second and groundbreaking book "The Myth of Mental Illness" should have been.I had the good fortune to meet Dr. Szasz in the mid-1990s, and I told him that I thought his best books were "The Manufacture of Madness" and "Insanity: The Idea and Its Consequences", in that order. He said that many people agree with me, but that he himself would reverse the order and put "Insanity" first. Who am I to argue?For his brilliance, importance, and courage, Thomas Szasz is my greatest intellectual hero, followed by Karl Popper for similar reasons.
Truth by iconoclasm, by fermed
Published by Thriftbooks.com User , 24 years ago
Thomas Szasz's writing career has been founded on reaching for the truth by smashing the false linguistic and conceptual idols of psychiatry. His "Myth of Mental Illness," published in 1961, still stands as one of the most clear and devastating indictments of modern psychiatry: a system it describes as being rife with hypocrisy and mendacity. There is no such "disease" as mental illness, or schizophrenia, or insanity, he argues (brilliantly).In this book Szasz brings together and summarizes the logical and conceptual underpinnings of his arguments. It is a tour de force. His language is simple, direct, unequivocal. The influence of Karl Kraus (about whom has written a book) on the purity of his language usage is patent in his prose and thus the reader is never left in doubt about what Szasz means.Szasz recognizes the difficulty of abandoning any broad and pervasive set of concepts with which we have been raised, regardless of how wrong or absurd the concepts may be. Those who toil in the field of mental health may reject all (or most) of his arguments on the basis of their daily contact with the mentally ill: to be shown that there is no such thing as "mental illness" is bound to cause a jolt to their tranquility. Yet it should be the goal of society to seek a universe in which the behavior of people is not mislabeled and where truth in language reigns. Szasz points us in the right direction. An excellent bibliography, references, and name and subject indices are part of the book.
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