Imperial Rome and Christian Triumph: The Art of the Roman Empire AD 100-450

by Jaś Elsner and JaÅ› Elsner

Book Overview

This stimulating book offers an exciting new approach to the twin themes of the arts of the Roman Empire and the rise of Christian art. Beginning in the second century, with its rich revival of ancient learning and artistic practices, and ending in the fifth with Christian narrative and liturgical cycles and the pilgrimage arts, this book explores the art of the Roman Empire by tackling two inter-related periods of internal transformation: the 'Second Sophistic' (c. ad 100-300), and the era of late antiquity (c. ad 250-450). For the first time, these two themes are treated together, throwing a more penetrating light on the radical change undergone by the empire in becoming a Christian imperium. Vases, murals, statues, and masonry are explored in relation to such issues as power, death, society, acculturation, and religion. By examining questions of reception, viewing, and the culture of spectacle alongside the more traditional art-historical themes of imperial patronage and stylistic change, Elsner presents a fresh and challenging account of a rich cultural crucible in which many developments of later European art had their origins.

• Format: Paperback
• Language: English
• ISBN: 0192842013
• ISBN13: 9780192842015
• Release Date: November 1998
• Publisher: Oxford University Press, USA
• Length: 320 Pages
• Weight: 1.67 lbs.
• Dimensions: 0.7" x 6.5" x 9.3"

Customer Reviews

Outstanding collection of art, well written, a great buy

For anyone interested in ancient Rome, ancient art, and the beginning of the Christian era, this is a great buy. Glossy, thick pages, marvelous color photographs, and a broad overview of the subject. The Romans had a schizophrenic reaction to art. On one hand, art itself, whether sculptures or paintings or mosaics, was revered. On the other hand, the artists who created the pieces were considered of no consequence, perhaps because so many of them were slaves. The Roman elite considered "no marker of identity...more profound...than the 'private' house" (p 44) and everyone longed to have a grand home, filled with mosaics of chariot racing and fishing and pictures of the gods. Cicero almost bankrupted himself purchasing statues. Every city under Roman rule had plenty of imperial propaganda in the form of portraits or statues of the emperor. The Romans famously preferred truth in portraiture, as opposed to the Greeks. So the portraits of Augustus, for example, did portray his likeness, although the Augustus of the official statues never aged. Even when Augustus was near death, his imperial portraits showed a young man. As the empire grew, new cults sprouted. One such cult was that of Mithras. "What was different about Mithras was his novelty, as a newly created god adapted from the Persian Mithra some time in the first or second century (p 208). As Christians slowly took over the empire they triumphantly took over deserted temples. For example, Christian churches in Rome were triumphantly built "over Mithraea, for instance San Clemente and Santa Prisca" (p 218).

A most-read for those interest in late roman culture

Historians today are in the process of taking a closer look at periods traditionally seen as "outside" the high points of history. As Jas Elsner demonstrates, the period usually seen as the decline of ancient Roman tradition was in reality a period of rich tradition as people continually reworked their traditions to produce a society just as interesting in its own right as that of Charlemagne or Augustus.The many illustrations to this book are excellent at illustrating the main points, though they could be larger. That aside, Elsner vivid writing style makes the complex changes of this period easy to understand even to one new to the field. This is a must-read, not only for those interested in Roman art, but for anyone interested in cultural change or art in general.

Elsner Does It

This very readable book interweaves Roman Imperial Art from the second century of our era with evolving Christian traditions. The reader comes away with a nuanced and richly textured picture of place of Christian art in the broader visual culture of the Late Empire. Altogether a wonderful single-volume treatment of this complex period. This book shows us what can be lost when we study art in narrow catagories. Once you read it you won't soon forget that Early Christian art is also Roman art. I found it a very good read.