Histories of the Hanged: The Dirty War in Kenya and the End of Empire

by David Anderson

Book Overview

In a gripping narrative that is all but impossible to put down (Joseph C. Miller), Histories of the Hanged exposes the long-hidden colonial crimes of the British in Kenya. This groundbreaking work... This description may be from another edition of this product.

• Format: Hardcover
• Language: English
• ISBN: 0393059863
• ISBN13: 9780393059861
• Release Date: January 2005
• Publisher: W. W. Norton & Company
• Length: 406 Pages
• Weight: 1.70 lbs.
• Dimensions: 1.4" x 6.4" x 9.7"

Customer Reviews

Highly recommended

Anderson's volume is a well-told, highly informative, and often deeply insightful history of the conflict among the British, Mau Mau rebels, and tribal (viz., Kikuyu) loyalists. The title of the book is a bit of a misnomer, though. It's neither written from the Mau Mau perspective, nor is it a series of biographies of those the British executed (such a series, of course, would be nigh impossible, considering that the British hanged over 1,000). Rather, while sympathetic towards native Kenyans, its sources seemed to me to be mainly white (granted, I'm not looking at the bibliography as I write this). At any rate, it's a balanced, well-organized account, and well worth reading--even if you are, as I was before I picked it up, entirely ignorant of and uninterested in Mau Mau.

A Lesson Against Brutality

The most striking aspect of this book for me, was that despite the author's appropriately neutral narration, the savagery of Mau MAu still shines like an evil beacon. Anderson makes it perfectly clear that Mau Mau violence was primarily directed against the people of its own Kikuyo tribe, whom it butchered, man woman and child with absolutely no mercy. Infants and mothers, elders and babies, all fell to the bloodied panga of Mau Mau. This was as shocking to Africans as it was to Europeans - and this, Europeans failed to understand. It is this lack of comprehension that makes this book an excellent study of the cultural shock and misunderstanding that arose at the interface between colonist and colonizer. Mau Mau represented not just rebellion against the injustice inflicted by British colonials, but against traditional African leadership and culture. The question I am left with is why the extreme brutality of MAu Mau arose? The absence of an explanation for this reflects perhaps that although Anderson recounts the history superbly, he really does not succeed in analyzing the mental frameworks of either the settlers or Mau Mau MAu. He never gets to grips adequately with the internalized fears of settlers in Africa or the cultural dislocation arising between Mau MAu and the rest of the Kikuyu tribe. What we are left with is a narration of evil that has sound historical underpinning but an almost non-existent cultural and psychological framework that would permit us to understand the actions of the protagonists at an emotional level. But the murderous actions of all parties remain clear and remain instructive to us in the current age. Balancing Mau Mau evil with the mass hangings inflicted by the British brings one, once more, to the inevitable conclusion that ALL killing, state sponsored or otherwise was and is, wrong. Neither the British nor Mau Mau come out of this cleanly. We might well reflect on this point when we consider the plight of Israelis and Palestinians in the present. There is so much more to say about this book, but these are my foremost initial observations. A superb and scholarly book that I shall be using as a resource for many years to come.

White Settler Empire

As a professional legal historian with an interest in both social history (I was nurtured in "Warwick school" historiography) and in colonial legal histories I have a strong professional interest in the subject matter of David Anderson's account of the Mau Mau period in Kenya. The book is first-rate in all respects. It is more than this however. Thoughtful and learned, it nonetheless reads beautifully. The book resonated with my own family history however - as it will for many readers around the world. Born into the British Empire of the 1950's, I was raised in a British settler society (Canada), saluted the Union Jack in school each day, and heard stories of Dominion and Empire as I grew up. The British Empire was the best of all possible Empires and its treatment of subjects more humane than others (the USA "Indian Wars" provided particularly strong contrast for one raised in the prairie west). Part of an Irish diaspora family, my cousins lived and live in the old country but also in Canada, Australia, the United States, and New Zealand. One uncle lived out his days in India and one black sheep dedicated herself to a communist liberation of Ireland (another served Scotland Yard arresting suspected IRA terrorists: I think they never met). Anderson's account of Mau Mau is disturbing, not just for explaining the violence on all sides and the state excesses conducted in the cause of "security" in times of "terror", but for its account of settler society in a colony where the "native" was in the numerical majority. Ever-smug, Canadians are too prone to celebrate our country's commitment to civil liberties, human rights, and anti-racism. The parcitular features that make Kenya's "White Highlanders" (as the settler society was known) seem vile, however, are features also present on both sides of the border in North America: the first-people's deprivation of lands; the denial of customary entitlements long-established under native law; the refusal of one generation to acknowledge the wrong-doings of their testators; the insistence on non-native political control; and subtle and not-so-subtle racism directed against the lands' first inhabitants. Though the reader is drawn at every juncture to critical judgment of "White Highlanders", and - by necessary implication on the part of anyoone locating the book in its temporal and spatial context - white Rhodesians, and the creators of South Africa's apartheid state, no descendant of immigrants to any "settler land" can fail to recognize that their own status bears more relation to the "White Highlanders" than to the "native" victims of colonization. HISTORIES OF THE HANGED is must-reading for settlers and their children everywhere. Read against the background of telling classics such as Harold Cardinal's UNJUST SOCIETY, it is informative and disturbing in equal measure. W. Wesley Pue, Nemetz Chair in Legal History, University of British Columbia

F.I.

Even as a child, and as an African, I have always been interested in the TRUE HISTORY of my continent not told by the so called conqueror, which has always shown people who rebel in a disgustingly bad and unture light. Especially the american majority, who somehow get amnesia regarding the how and why this STOLEN LAND got its so called democracy. Once again, this book is very detailed and tells how and why really the ENTIRE CONTINENT OF AFRICA, was inflicted with dirty politics (GOLDS,DIAMONDS, MINERAL WEALTH, ETC.),for the ill gotten gaines and total disregard of the indgenous people by europe and the united HATES of america.ESPECIALLY THOSE OF COLOUR.

Shadow of empire

This expose of the English colonial history of Kenya does a good job setting the record straight on some key issues, and brings to light the suppressed shadow side of the endgme during the period of the Mau Mau. The infamous reputation of the Mau Mau always deflected attention from the totally inept and repressive nature of the last hurrah of the colonialists in the sunset of the British Empire. The colonialization of Kenya was ill-conceived and predatory from the start, and the whole history was a riddled with a set of contradictions, such as the artificial creation of the exploitative white settler culture dooming Kenyan development from the first. You cannot let loose such a gang of people such as the white settler crowd, poor white trash in a true sense, without the rapid appearance of a malignant culture and infrastructure. This account brings to light what was quickly downplayed, the massive repression of the Kikuyu during the Emergency, with the creation of acutal Gulags. The depiction of many of the judicial processes of the period, including the trial of Jomo Kenyatta, is of a mockery of justice. The Kenyan style colony was really an instance of the Empire in decline from its nineteenth century peak and at least the British had the sense after Suez not to prolong the inevitable. See also _Imperial Reckoning_, by Elkins