God the Almighty: Power, Wisdom, Holiness, Love

by Donald G. Bloesch

Book Overview

Covers encoding and binary digits, entropy, language and meaning, efficient encoding and the noisy channel, and explores ways in which information theory relates to physics, cybernetics, psychology, and art.?"Uncommonly good...the most satisfying discussion to be found." ? Scientific American. 1980 edition.

• Format: Hardcover
• Language: English
• ISBN: 0830814132
• ISBN13: 9780830814138
• Release Date: November 1995
• Publisher: IVP Academic
• Length: 328 Pages
• Weight: 1.40 lbs.
• Dimensions: 1.1" x 6.2" x 9.2"

Customer Reviews

Quite Good

This is the third volume of Bloesch's projected seven part systematic theology. He offers a useful discussion of some of the newer theories of God such as those of process theology. His own ideas are basically orthodox, although he seeks to correct the alleged Helenistic influences on the classical doctrine of God.

Deeply insightful!

Donald Bloesch does a masterful job soaking the issues related to the study of God's nature into the matrix of historical thought. He makes the reader aware of the philosophical strands which pervade the various doctrines related to God, and lends credit and criticism where they are needed. He suggests that the classical formulations of theology should be carefully examined and drained of some of the abstractions of philosophy, and that the aberrations of neo-orthodoxy be seen with the implications laid bare. Though Dr. Bloesch is not averse to the presence of reason and logic in the doing of theology, he emphasizes rightly that the God who occupies our thought must also transcend our comprehension. He opposes the reductionistic and rationalistic tendencies that are extant in modern theology. As a result of reading this book my understanding of theology proper has been calcified, and my awareness of differing views on the subject matter has been significantly increased.

Quite Good

This is the third volume of Bloesch's projected seven part systematic theology. He offers a useful discussion of some of the newer theories of God such as those of process theology. His own ideas are basically orthodox, although he seeks to correct the alleged Helenistic influences on the classical doctrine of God.