Flawed Families of the Bible: How God's Grace Works Through Imperfect Relationships

by David E. Garland and Diana R. Garland

Book Overview

Most Christians believe that the Bible holds the answers to their questions about daily living, and that reading the Scriptures will show them good examples to follow for their own lives. Think for a... This description may be from another edition of this product.

• Format: Paperback
• Language: English
• ISBN: 1587431556
• ISBN13: 9781587431555
• Release Date: March 2007
• Publisher: Brazos Press
• Length: 236 Pages
• Weight: 0.20 lbs.
• Dimensions: 0.6" x 5.6" x 8.5"

Customer Reviews

Dysfunctional Families

It's almost commonplace to hear someone say, "Oh, my family's so dysfunctional." After reading and enjoying Flawed Families of the Bible, I realize more than ever that all families have their little quirks, skeletons in the closet, weird relationships, crazy old uncle (or aunt), and situations that kind of make you say, "HUH?" Nevertheless, the book conveys a clear message that God works through imperfect people and their imperfect relationships...people just like us. While debating whether to buy it or not, I opened right to "Dinah's Story" and wondered how a person would feel if her brothers took such brutal, bloody steps to avenge a "rape." In that same chapter, I read about Tamar being raped by her own half-brother. Not only did her "loving" father do nothing to avenge assault; neither did he try to comfort her or offer any compassion. I flipped to another chapter and skimmed the pages about Leah and Rachel. How would it feel to NEVER come first in your husband's affection? Then there was Bathsheba, and for some reason, I'd never really thought that much about her feelings of abuse (?) and loss. Garland and Garland tell the stories and then apply them to our lives today as we struggle with envy, distrust, favoritism, rejection, and a host of other emotions and situations. It's well-written, thought-provoking, and educational. What more can you ask for in a book?

If you're looking for a key concerning women and the OT, do NOT miss this one.

Diana Garland's "Flawed Families of the Bible" was a real eye opener for me. It exposes some very pro-women themes in the Bible. Counter to what too many of us have been taught in Sunday school, the patriarchs of the Judeo-Christian heritage were oftentimes colossal failures when it came to protecting the wives and daughters that they were sworn to protect. Too often, and on an out-of-context surface level, contemporary "understandings" of these Old Testament stories seem to promote the subjugation of women at the hands of their men. The truth, however, is that these men, even as they were also used for God's redemptive purposes, were flawed, petty jerks whose primary interests were not those of God's or their wives and daughters, but their own. This book is a much needed, exegetical and soundly argued counterbalance to the mixed messages our churches sometimes (hopefully unwittingly) communicate about the value and integrity of women. In short, if you think that the Bible is maligned against women (and it bothers you), then this book should be a refreshing read. It was for me. Thanks for reading, -C. Lambeth

Much Needed Book

In a world of books that presents ideal Christian families as the norm, it's easy to forget that God's plan was realized through a lineage of flawed families! This book is a refreshing change and a source of hope for all broken and flawed families!

Excellent work

What the previous reviewer has labeled fluff is generally regarded by scholars as "close reading" of the text, paying attention to details in the text which we might otherwise ignore. Granted the Garlands go beyond the text on (rare) occasion, asking questions the text doesn't seem particularly interested in asking. But this does not detract on the whole from what is otherwise a careful, insightful project. This readable book is easy to read and is for anyone interested in the Bible, especially those struggling with family problems or suffering because of relationship difficulties or traumatic life events. For example, the chapter on Michal provides insight into her shame at David's dancing, insight which most readers (including the present reviewer) tend to miss without special attention to her story elsewhere in Samuel. We miss such insights because of many factors, but particularly due to failure to read the Bible closely and our cultural assumptions which may reflect Hollywood more than the Holy Book (i.e., that Bathsheba seduced David, an assumption the authors rightly refute). There are two antidotes: going back to the text to see what it really says, and asking careful questions to ensure that the text is saying what we think it's saying. As the Garlands note, when we pay careful attention to those who are "damaged goods" in Scripture, the simple act of hearing that one's trials are also found in Scripture provides enormous encouragement to the suffering. For those of us who live around others who are suffering, hearing oft-ignored stories from Scripture helps us hear the cries and needs of those who suffer in the present. The Bible isn't just about heroes, and it's certainly not about perfect families and lives--it's about people in need of mercy and grace and restoration. Well done, Garlands!