Fires in the Mirror

by Anna Deavere Smith

Book Overview

THE STORY: In 1991, in the Crown Heights section of Brooklyn, an Hasidic man's car jumped a curb, killing Gavin Cato, a seven-year-old black child. Later, in what appears to have been an act of... This description may be from another edition of this product.

• Format: Paperback
• Language: English
• ISBN: 0385470142
• Release Date: September 1993
• Publisher: Anchor
• Length: 208 Pages
• Weight: 0.41 lbs.
• Dimensions: 8.0" x 0.4" x 5.2"

Customer Reviews

Great condition!

The book was in great condition, much better than I expected. And it was very cheap, which is a relief considering how expensive college books are. (I am in college and this book is required reading)

The story......and then the story about the story

The play captures the human drama from the highly charged, out-of-control situation in Crown Heights, Brooklyn, over three days of rioting in August of 1991. One of the play's many apoplectic characters says, "There ain't no justice," in response to another character describing separate groups of angry mourners for both Gavin Cato and Yankel Rosenbaum, with each group regarded as being "at a political rally rather than a funeral." Another character talks of "the situation that moved from simplicity to sophistication...to become a powder keg." It is fascinating to hear and watch as each character reflected that powder keg experience uniquely. The play revealed that each one of us is, in fact, the accumulation of our life's experiences, at any given moment in time. As the viewer watches the rumors spread, there is the realization that, "There always is the story. And then always there is the story about the story." In a sense, Fires in the Mirror shows how one story is transformed and extended by the Crown Heights citizens into other stories, with each story being somewhat new, usually nuanced, and uniquely shaped by the circumstances surrounding the story-teller's accumulated life experiences. The accumulation is each individual's life. No other individual in the whole world can possibly have the exact same accumulation of experiences. That's a practical example of what diversity looks like. In a certain sense, all involved are at fault in creating the riots. In quite another sense, the play makes clear that no one is at fault, because at any moment the community is prone to erupt into the confusion and violence that comes from individual bafflement and fear from an unexpected occurrence. In this case the occurrence is the auto crash leading to the murder that evening. The play says it is hard to assign blame. No one but no one wanted to have seven-year-old Cato killed in the auto accident. That evening, the teenagers didn't really want to kill Yankel in retaliation. Rather they were reacting, by automatically and unthinkingly expressing their anger and their oppressively inarticulate grief through knee-jerk violence. Compelling--that one word describes the play's environmental aesthetic of eruption, noise, and confusion, all of which lead by the end to some clarity, yes, but also to stupefied and inexplicable human silence. That muted end result, the play shows, comes from a lack of absolute certainty regarding something important yet ultimately mysterious. There is a great deal to be said for undertaking an exploration of the meaning in the moral ambiguity and confusion prevailing within the conflicted Brooklyn neighborhood, the confusion initiated by the two understandable, if terrible, deaths. In this instance, one might ask this: If we are not to assign blame, then what is the human alternative in these particular circumstances of murder leading to the madness of mass mayhem. Prehaps after all it is forgiveness. As the audience l

Playing a Life Playing a Role

In Fires in the Mirror, Anna Deavere Smith says, "A character from a play does not have a visible identity until the actor creates a body for that character." She goes on to explain that her goal is "to show that no one acts like anyone else." She does this by focusing on the details of her characters, the physical and liguistic subtleties that make people unique. This issue of "personality" of character is strongly emphasized in her work. When interviewing, she doesn't simply record the dialogue of her characters; she analyzes her characters, seeking to discover the true identity or identities of the people she portrays. What she discovers--and shares with us--is that her characters are not only three dimensional, but three dimensional in a multiplicity of roles. When she's successful, as she is in portraying the Jews and Blacks of Crown Heights in 1991, the underlying racial conflicts and hatreds and biases of her many-masked characters rise to the surface. This is Anna Deavere Smith's craft: She doesn't play a role. She plays a life playing a role.

Comentary on Understanding and Racism

Having lived in Brooklyn during the riots as well as the afterward subsequent search for meaning among those immediately involved, I find Smith's work to be exceptional. She does not go to academics or political pundits for explanation, but into the heart of the Crown Heights community itself. There she finds and then portrays complete understanding of cultural differences, allowing explanation to come from the source. One has only to read Smith's work here to see that we as human beings could do alot to combat racism if only we would ask questions and seek understanding first, rather than make assumptions and insist on our own meaning.