Exodus and Revolution

by Michael Walzer

Book Overview

A noted political philosopher offers a moving meditation on the political meanings of the biblical story of Exodus -- from oppression to deliverance and the promised land.

• Format: Paperback
• Language: English
• ISBN: 0465021638
• ISBN13: 9780465021635
• Release Date: October 1986
• Publisher: Basic Books
• Length: 192 Pages
• Weight: 0.65 lbs.
• Dimensions: 0.6" x 5.9" x 8.8"

Customer Reviews

Exodus and Revolution

This book has become a classic. It is readable, inspiring and a great supplement to the Passover Haggadah. My old copy was falling apart from use so I ordered a new one for my library in time for Passover.

Covenant Theology = Social Contract Theory?

Walzer is a Princeton Professor who writes in this book that Thomas Hobbes, John Locke, and Rousseau have their precursors in the Torah's Exodus narrative. Walzer is not interested in the implications of Biblical Higher Criticism, nor is he interested in theology per se. Rather, he looks at how the Exodus narrative out of Egypt has been used for social arguments. He then goes on to find those aspects within the narrative and elaborate. He writes, "I don't mean to disparage the sacred, only to explore the secular: my subject is not what God has done but what men and women have done, first with the biblical text itself and then in the world, with the text in their hands." Walzer does a good job writing how covenant theology developed in the Torah: from Noah, to Abraham, to Moses and the Israelites. He says that the post-Sinai covenant is in "good Rousseauian fashion, out of the wills of independents." He says that "revolution" is the narrative of "oppression, liberation, social contract, political struggle, new society (danger of restoration)." Thus the process of revolution is adeptly reveled in narrative. This is why the Exodus narrative has been a milestone for Western culture's progress. Walzer concludes with an adept discussion on Zionism, where he finds that two broad arguments: "Exodus Zionism" and "messianic Zionism" (the former, politically left, the latter, politically right) both appeal to canonical text. According to Walzer, these two competing views and how they interpret the Torah are responsible, in large part, for the current tensions in Palestine. There is too much here to review (e.g. the provocative critique in the Exodus narrative that Walzer sees as an implicit critique of Hegel), this book is recommended for those interested in the intersections between theology, political theory, philosophy, and biblical studies.