Body Politics: Five Practices of the Christian Community Before the Watching World

by John Howard Yoder

Book Overview

Binding and loosing, baptism, eucharist, multiplicity of gifts, and open meeting; these five New Testament practices were central in the life of the early Christian community. Some of them are still... This description may be from another edition of this product.

• Format: Paperback
• Language: English
• ISBN: 088177118X
• ISBN13: 9780881771183
• Release Date: January 1992
• Publisher: Discipleship Resources
• Length: 88 Pages
• Weight: 0.30 lbs.
• Dimensions: 8.8" x 0.3" x 5.8"

Customer Reviews

The Church Has Distinct Politics

In this book Yoder provides a theologically compact treatment of five definitive church practices: (1) binding a loosing (a human activity in which God is working, discussed as a type of confrontational reconciliation); (2) breaking bread (the celebration of an eschatological meal); (3) baptism (an initiatory rite of a new people); (4) the fullness of Christ expressed in the body (a discussion of group relationships where "every member of the body has a distinctly identifiable, divinely validated and empowered role," springing from texts such as Eph. 4:11-13); and (5) the Rule of Paul (beginning in 1 Cor. 14, Yoder explores the way in which the church meeting is ordered). Yoder's discussion focuses on how these practices form and shape the people of God in to a political body who witness to the resurrection and reign of Christ. This book would be helpful to those exploring the nature of the church and how the practices of the church mold the character of a unique people who call Jesus "Lord." Yoder's treatment is brief, yet sophisticated, and makes for an interesting and engaging read. I've found this book helpful in furthering my own theological reflection, as Yoder's emphasis on distinct political practices has deepened my own ecclesiology.

Outstanding brief book of provocative ecclesiology

John Howard Yoder (1927-1997), who was a professor of theology at Notre Dame and a Mennonite, outlines in 80 pages five practices that should be central to every church's life together. He argues that congregations need to recover these practices that are described in the New Testament and have since become distorted. This book grew out of a 1986 lecture at Duke Divinity School entitled "Sacrament as Social Process: Christ the Transformer of Culture," later published in his book The Royal Priesthood: Essays Ecclesiological and Ecumenical. In Body Politics, Yoder describes the five practices this way: (1) Binding and Loosing (2) Disciples Break Bread Together / Eucharist (3) Baptism and the New Humanity / Baptism (4) The Fullness of Christ / Multiplicity of gifts (5) The Rule of Paul / Open meeting In each case, Yoder argues that the original New Testament practice has been today almost entirely lost in most churches. (1) Binding and loosing - moral discernment through dialogue and forgiveness as described in Matthew 18 - is rarely practiced. (2) The sense of the Eucharist as a meal (1 Corinthians 11) where people share their food with one another is rarely practiced. (3) Baptism (Galatians 3:27-28) rarely communicates the profound transcending of social and cultural barriers - between Jew and Gentile, slave and free there is one baptism. (4) In almost every church there a few so-called "gifted" people who dominate the church while most congregation members are spectators. (5) And it is the rare congregation that truly opens the floor for all congregation members to participate (1 Corinthians 14). What is compelling about Yoder's writing is his skill as a reader of biblical texts, his weaving of historical context (his dissertation work was on the Radical Reformation), and his ability to talk to theologians of many denominations (he did his doctoral work with the reformed theologian Karl Barth, taught at a Roman Catholic school, and strongly influenced the United Methodist theologian Stanley Hauerwas). Yoder is also amazingly concise for a theologian. In my first year as a Th.D. (Doctor of Theology) student at Duke Divinity School, this is the one book I read this year that I find myself recommending to friends and family. So, who will like this book? Yoder writes sympathetically denominational groups that have less formal hierarchy: Mennonites, Quakers, Methodists, Plymouth Brethren, evangelicals, Baptists, Pentecostals, Puritans, and house churches. If you are a part of any of these denominations, you will probably cheer all the way through this book and say "Aha!" On the other hand, Roman Catholics, Lutherans, Anglicans, and Presbyterians will surely find Yoder's ideas radical, wild, far out, untenable, foreign and unrealistic. For example, a Roman Catholic might initially think about the five practices: (1) the priest facilitates confession, (2) the priest facilitates the mass / Eucharist, (3) infants are baptized, (4) the pr

Great Ideas; Unfinished Ideas

Yoder has a lot of great ideas in this book; truly inspired ideas which are charismatic- in the original and Yoderesc use of that word. I was challenged by what he said. I saw far too familiar passages anew. I now realize that "binding and loosing" has so much more to do with forgiveness and the priesthood of all believers in equality, than it does with exorcism- while not denying the God-given power over demons we have. Yoder's genius is really seeing the Christian life in new ways, and even phrasing the old ways anew. I particularly enjoy the thought that the Church is merely that "part of the world that confesses the renewal to which all the world is called". That's worth ruminating on for a few centuries. I would have enjoyed the book a whole lot more if Yoder had finished it. It felt like a lot of his ideas were only half-done. Some of his reasoning I could follow; other parts seemed like he had a good idea, but just jumped to the end of the theology. Not everything he shared could be supported from the text. It might be, but he didn't explain to his readers how it would be so. Sometimes I felt like he was coming from a foreign culture, and had dealt with issues I've never had a problem with. That was the only way I could explain his reasoning. Had the book been a bit longer, and more filled, I could probably be on board more with his truly brave new world. Still highly recommended. Maybe you'll innately agree more with those theological jumps Yoder makes. You'll definitely be struck to the core by those aspects that are soundly supported.

sacraments as social process

If you ever thought the 'sacraments' were a little goofy as kind of magical acts, then this is the book for you. Approaches the church's practices as the place where God and man both act, and by doing so show forth the way the world is meant to (and one day will) be. I cannot recommend this book highly enough.