Beyond the Post-Modern Mind

by Huston Smith

Book Overview

This new edition of acclaimed essays explores sea changes in the relationship between religion and science over the course of Western culture and suggest possible breakthroughs toward reaching an... This description may be from another edition of this product.

• Format: Paperback
• Language: English
• ISBN: 0835606473
• ISBN13: 9780835606479
• Release Date: January 1989
• Publisher: Quest Books (IL)
• Length: 281 Pages
• Weight: 0.80 lbs.
• Dimensions: 0.8" x 5.2" x 8.3"

Customer Reviews

There Will be Some Who Will Understand

While I would not necessarily recommend this book as a first introduction to the Perennial Philosophy, I would recommend it as the best single volume critique of the Modern Western Mindset. Indeed, I wish that this book would have been available in my younger years when I intuitively knew that there was something inherently wrong with the modern worldview yet I was not scholar enough to pin it down. Fortunately, Huston Smith is such a scholar. While the chapters on the Perennial Philosophy and the relevance of the great religions are concise and to the point, it is the way that he deconstructs the deconstructionists that is unique and powerful. The way he proceeds to point out the flaws in the basic assumptions of the major modern schools of philosophy is refreshing to say the least. There is really no convincing foundation to the materialist (or naturalist) mindset. The scientism and dualist mindset that has grown to dominate the West since the 17th century has no real justifiable basis. The major thinkers in modern philosophy recognize this and have declared their own discipline as dead- except in the most technical and relatively insignificant technical areas. When they conspired to kill metaphysics they killed the source of all possible meaning in the world. Still, it is not all an attack on modernity. When the author mentioned his discovery of Schuon's works I knew exactly the excitement that he was talking about. They served to validate conclusions that had been brewing in my mind for some time. In the same way, this book has served as a powerful validation. One thing that jumped out at me was his discussion of the alienation and atomization that characterizes modern life. It is a direct result of the dualist mindset that has gained dominance over the past several centuries. So much of our lives are compartimentalized into separate closed boxes that no one sees us as total human beings- and as such they cannot reflect back this complete understanding to us. Combine this with bankrupt modern philosophies that deny even the possibility of meaning in the world- or our ability to even know reality- and you have the dehumanizing mess that that passes for modernity. The author repeats the argument of Mara the Tempter when he tried to persuade the Buddha not to teach. The Buddha was told that it was hopeless since no one would be able to fathom his teachings. His response was, " There will be some who will understand."

Good for genereral concepts

For those wanting a good book in the tradition of Guenon and company, then this is one of them, though not of the same intensity, it is a good read.

I put off reading this book and I now regret that.

An interesting proposition for moving past the darkly romantic, knee-jerk rebellion that post-modernistic thought inspires in society.

A good book if you're interested in alternative worldviews.

The book is a collection of speeches and journal articles written by Huston Smith over the last few decades. From previous experience, I know that Professor Smith has a penchant for presenting complex topics in a readily accessible form. While I like this about his writing, I feel that he does not describe these terms in all of their complexity. The essays are polemical in nature and focus on Professor Smith's desire to revive metaphysics especially ontology and redirect modern epistemology away from control and towards awareness. As important as these topics are, I felt that Professor Smith avoided the social and political nature of any type of knowledge. Since I believe that this is one of post-modernism's thorniest critiques, time and space must be given to the real-time consequences of imposition of his hierarchic ontology. On the other hand, as a person of faith, this collect of essays challenges my worldview and forces me to consider how I have made space for a transcendent reality within the West's naturalistic worldview.