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Be As You Are: The Teachings of Sri Ramana Maharshi (Compass)

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Book Overview

"Our own Self-realization is the greatest service we can render the world"The simple but powerful teachings of Sri Ramana Maharshi, one of India's most revered spiritual masters, continue to enlighten... This description may be from another edition of this product.

Customer Reviews

5 ratings

"what if God was one of us..."

I have owned this book for one year now. I bought it because a guru-skeptical friend told me that Ramana Maharshi was enlightened. On the front cover picture, I immediately noticed the pleasant glow in Ramana's eyes that my friend spoke of, but they did not teleport me to instant samadhi. Nor did Ramana's answers to seekers' questions (this book is in Q-and-A format) lead me to what he terms "abidance in the Self." I briefly tried to practice Ramana's self-enquiry, to no avail, and abandoned the book last summer. For some reason, the book sat on my night table for seven months. I really don't know why I didn't just put it back on my bookshelf. Finally, after a huge life crisis last winter, I picked the book up off the night table. This time, something "clicked" and I figured out what Ramana meant by the "I-feeling." To make a long story short, I'm now planning a visit to Ramana's ashram. Ramana Maharshi was not just enlightened, he WAS that Light. This is what makes his realization stand out--in a world where gurus and masters rarely do more than "see the light," Ramana somehow... became the light. That is why looking at his photo is as powerful as a thousand pages of his teaching. It is also why some people don't understand the words in this book. Of course the words are nonsense, they are not the point! If you're pondering the conceptual implications of Ramana's teaching of the Self, you might as well be contemplating the "meaning" of the letter "f" in "Self." Changed my path. I suppose that's worth five stars?

Simple . Lucid . Direct

Ramana Maharishi, was a philosopher, a realized soul and a teacher. A very humble person who lived at the Arunachala Hill in southern India during late 19th and early 20th century period. His view of the world, and the way he perceived it and lived his life are simply fantastic. Based on the ancient Hindu philosophy of Advaita, or 'non-dualism', he lived the life of a enlightened soul, and helped others approach reality. Advaita in a nutshell says that `Everything is the same'. You and me and all the things that we perceive and the entire Universe are one and the same. All the things that we perceive, that we imagine, think and so on.., are nothing but illusion, a mere play of the mind. What was special about Ramana, was not any uniqueness in his definition of reality. He simply said what Advaita says is basically the truth. What he did was he simplified the approach to the realization of the truth. He prescribed very definite and immediate steps that one can follow in order to realize the Self. His simple method was to first go and figure out who the individual really was? To figure out the root of this feeling of `I'. at each and every moment, right at the time of the `I' feeling arises, such as `I am happy', or `I am feeling overwhelmed' or `I have an Idea'. One has to figure out who this I really is. Excluding step by step the physical body, the thoughts, the ideas etc.. until one reaches the ultimate. It is not merely an intellectual exercise, it is a path that leads to the ultimate realization or awareness. Teaching this Direct method is what makes Ramana unique. This book by David Godman, makes an excellent introduction to the teachings of Ramana. The book is ordered into chapters of different topics such as The Self, Enquiry & Surrender, The Guru, Meditation and Yoga, Expereince and Theory. Each topic is in the format of a brief overview of the subject according to Ramana, and followed by questions and answers that were actually answerd by Ramana to disciples who came from all over the world, and were recorderd at various points in time. The material has been well researched and collected from several sources, and from interviews with people who were close to Ramana, making it a very coherent source. The author understands the anxieties and searchful mind of the reader who is just getting to know Ramana, and Advaita, the text is very very lucid, one can almost hear the author as well as Ramana speak. The questions take one from simple to more deeper discussions. I realized how simple, clear and straightforward this book was, more after reading lots of other resources on Ramana

Excellent Introduction To Teaching Of Ramana Maharshi

Godman has done a great service for those who want an introduction to the (conceptual) teaching of Ramana Maharshi, one of the great Hindu mystics and teachers of the last century. Ramana's recorded teachings are mostly conversations with a variety of people, whom he addressed on numerous topics from different levels of awareness according to each one's ability and understanding. The conversations then, read chronologically, seem disorganized, confusing and even contradictory. Godman has defragmented them, as it were, putting together continuous dialogs on each of twenty-one topics. He arranges the topics in order of importance, giving the central and purest teaching first and the adaptations afterwards. The book is divided into six general sections on the nature and experience of the Self, the practice of self-enquiry that leads to this experience, the role of the guru, the place for meditation and yoga, levels or varieties of religious experience, and theoretical metaphysical concerns (creation, reincarnation, God, suffering, and karma). Each general section contains three to five subordinate topics treated in a unified conversation. Of particular value are Godman's one or two page introductions to each section and topic that read sequentially provide an excellent introduction to and summary of Raman's teaching. While the introduction and composite conversations are sometimes repetitious, Ramana's concepts are sufficiently obscure that repetition is a clarifying desideratum.

"The Supreme Teaching" - for life time and beyond. SUPERB!

Maharshi Ramana through his silence quells every doubt. In fact he repeatedly said "Silence is Eternal Speech." "Be Still and know that I am God." Some seekers insisted on asking him questions verbally, unable to rise to his level of understanding. The seekers posed questions to suit their tastes. This book is a summary of responses to such questions asked by seekers. The answers are relevant when viewed from the perspective of the questioner/seeker.The summary is simple and lucid. You are already REALISED. Just be your REAL-SELF. Understand this and there is nothing more to accomplish in life. Erase your small self and merge into the REAL-SELF. The Universal "I" or REAL-SELF is God, Shiva/Vishnu or Atman-Brahman, Christ the Spirit, Buddha Mind, Ayin of the Kabblah, Allah of Islam, Tao of the Taosim. Universal I and your REAL-SELF are one and the same. The same Essence exists in all sentient beings. This Essence is Sat-Chit-Ananda. Being-Awareness-Joy. The perfect SELF.Maharshi was superb Universalist. He never distinguished between people. Seekers came to him from all faiths and religions and all were treated with respect and understanding.Mr.Godman has done a remarkable job of clarifying the responses from a variety of sources. He needs to be thanked by all.If you are trying to understand Hinduism "So called Intellectually" then you should look at Indian Pholosophy by S. Radhakrishnan. This book is not for readers but for seekers of one real truth the SELF (Atman or Brahman).

The use of the Self-Enquiry to realize one's true Self.

Ramana Maharshi is one of the most extraordinary guides to the realms of the spirit that I have encountered. This particular volume is, in my opinion, a very skillful description of Ramaman's thought; the best I've found in English. Ramana's message is that of the use of self-enquiry will lead one to have direct experience with the Self, one's true identity. He urges his followers to consistantly ask oneself the question "Who am I" and/or "Who is asking this question". He also places major emphasis on silence, especially the silence of the mind. The book is a conscise but thorough discussion of his method in all of it's aspects. Steven Levine, Ram Dass, and Ken Wilber all refer to Ramana Mahrarshi as a key teacher on their respective paths. I can concur in their assesment.
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