Ayn Rand's Normative Ethics: The Virtuous Egoist

by Tara Smith

Book Overview

Ayn Rand is well known for advocating egoism, but the substance of that egoism�s instruction is rarely understood. Far from representing the rejection of morality, selfishness, in Rand�s... This description may be from another edition of this product.

• Format: Paperback
• Language: English
• ISBN: 0521705460
• ISBN13: 9780521705462
• Release Date: April 2007
• Publisher: Cambridge University Press
• Length: 330 Pages
• Weight: 1.00 lbs.
• Dimensions: 0.9" x 6.0" x 9.0"

Customer Reviews

Definitive Work on Clarifying Rational Egoism

This book should be next on your reading list if you want an in-depth and rigorous study of Ayn Rand's ethics of Rational Egoism beyond what you can glean from reading Ayn Rand's novels and non-fiction essays. First of all, although this book is philosophically rigorous, it is highly readable. Personally speaking, I thought reading this book was a pleasure. This book offers a detailed understanding of the Objectivist principles of *how* one should be moral. The first chapter is a useful introduction to what virtues are and what one can expect to gain from reading this book. The second chapter is a brief overview of Ayn Rand's answer to *why* one should be moral and hence, is a summary of Tara Smith's book "Viable Values". The third chapter goes into great detail on rationality, which is the primary virtue according to Objectivist ethics. The next six chapters are each devoted to one of the six secondary virtues of Objectivist ethics, which are: Honesty, Independence, Integrity, Justice, Pride and Productivity. The last chapter should also be of great value to those who enjoy reading beyond the lines. In this chapter, Dr. Smith evaluates four other qualities which are commonly held to be virtues: Charity, Generosity, Kindness and Temperance, according to Objectivist principles. Although Dr. Smith indicates that these qualities are not inherently bad according to Objectivist principles, she nevertheless correctly concludes that since Objectivism holds one's own life as the standard of value, these qualities cannot properly be considered virtues according to Objectivist principles. Overall, this is an excellent book for anyone seeking a more thorough understanding of the philosophy of Ayn Rand!

an important work, well worth every penny and minute

Noting how recent scholarly work in ethics dances around the edges of seriously grappling with egoism, Dr. Smith offers the invitation: Why not judge ethical egoism by squarely confronting it in its most powerful and consistent form? Thus her comprehensive, systematic presentation of Ayn Rand's ethics. This book is particularly welcome because important elements of Rand's ethical thought are scattered among her novels and various essays, with further illumination sprinkled in her journals, her live Q & A, and reflected in works by her leading and longtime students (primarily Dr. Leonard Peikoff). Smith draws all of this together into a single, clear, carefully organized presentation, judiciously employing comparison and contrast with contemporary academic thought to clarify distinctions and to highlight the novel and powerful aspects of Rand's ideas. Smith's presentation is masterful, executed with clarity, power, and finesse. Yet it is accessible, and she maintains a warm, reflective style throughout that is grounded in the realities of human life. While following along as Smith unwinds the major virtues Rand identified, what makes them virtues, and what they demand of us in action, you may find that you can't help but consider the implications regarding your own behavior -- the character you are shaping by your everyday choices and actions -- the course you are charting in your own life. This is a solid academic work, but it is also the deepest sort of practical self-help book, implicitly encouraging people to get real and seriously consider what it means to live as a human can and should. ----- Regarding Steve Jackson's review: Smith was clear about her mission of presenting RAND'S ethical ideas, and doing so certainly doesn't entail a survey of all fully-, semi-, non-, and anti-Objectivist thought regarding Rand's ethics. That would be a different book, and Mr. Jackson denying Smith's achievement here by leading people to confuse her purpose with his own is unjust. Smith took on a worthy and substantive project, and she absolutely knocked the ball out of the park.