An Introduction to the Philosophy of Religion

by Brian Davies

Book Overview

This new, completely revised and updated edition places particular emphasis on matters which have recently become philosophically controversial. Brian Davies provides a critical examination of the fundamental questions of religion and the ways in which these questions have been treated by such thinkers as Anselm, Aquinas, Descartes, Leibnitz, Hume, Kant, Karl Barth, and Wittgenstein. Must a belief in God be based on argument or evidence in order to...

• Format: Paperback
• Language: English
• ISBN: 0192892355
• ISBN13: 9780192892355
• Release Date: March 1993
• Publisher: Oxford University Press, USA
• Length: 270 Pages
• Weight: 0.48 lbs.
• Dimensions: 0.7" x 5.1" x 7.8"

Customer Reviews

A fairly up-to-date and friendly textbook for total beginners

Though I took a course in the philosophy of religion as an undergraduate some years ago, I needed a refresher and Brian Davies' AN INTRODUCTION TO THE PHILOSOPHY OF RELIGION proved an accessible resource. Davies' book is set up in twelve chapters on the subjects of 1) concepts of God, 2) philosophy and religious belief, 3) cosmological arguments, 4) design arguments, 5) ontological arguments, 6) experience and God, 7) talking about God, 8) divine simplicity, 9) omnipotence and omniscience, 10) God and evil, 11) miracles, 12) morality and religion, and 13) life after death. As an introductory textbook, Davies' book serves fairly well. I especially like his clear explanation of the difference between classical theists and theistic personalism, a recent trend which older textbooks don't adequately cover. I have only a couple of complaints. The first is that his explanation of the ontological arguments isn't as clearly written as it could have been. The ontological argument is as opaque as a Zen koan to most of the public, and demands just the right approach. The other weak aspect of the book is the lack of any discussion of the probability calculus as used in the philosophy of religion, widely known from e.g. Swinburne's THE RESURRECTION OF GOD INCARNATE. Nonetheless, Davies' book seems to be a good choice if you want to start in this field from scratch. Be prepared, however, to start chasing primary documents soon.

Clear and concise; a true introduction

Davies' Introduction to the Philosophy of Religion is clear and concise. He quotes the major philosophers and brings their varying views together for the reader's comparison. I have not studied philosophy or religion and found this fairly easy to comprehend; it opened my eyes to a number of aspects of religious thought and I feel, having read it, on more solid footing in my thinking about God, creation, miracles, evil, and so on.

Excellent work

I used this book to teach Theology in seminary and found it always successful at engaging the students and generating real discussions. The biggest difficulty for students is to see the point of the issues that Theologians wrestle with and Davies does an excellent job with that. I would recommend this for those reading alone as well as for groups of adults or teachers of introductory courses. Individual chapters could also be very useful for more focused discussions or for parts of courses.

Philosophy of Religion Made Easy

This book was my "textbook" when I took Philosohy of Religion back in 1985. Compared to most philosphy of religion books, Brian Davies does an excellent job in reviewing, describing, explaining, and showing the strengths and weakness of each metaphysical idea without showing too much of a bias one way or the other. This text is small, yet, thorough. He deals masterfully with some of the biggest arguments for God: Ontological, cosmological, and teleogical as well as others. His chapter on miracles is easy to understand and well written. The book doesn't try to sway the student in any direction, but instead, shows that it is reasonable to believe or not to believe in God.Well balanced.

Complex issues in common language...

Brian Davies takes complicated issues involving God, metaphysics, ethics, etc. and presents them in clear, common language anyone can read. It is clear from reading Davies' book that he has been in dialogue with philosophers who come at these subjects from many contrasting perspectives. He presents the varying arguments, demonstrates their strengths and weeknesses and, in the end, leaves it up to the reader to decide whether or not to support the arguments presented. Great reference book for anyone engaged in the philosophy of religion or in metaphysics.