A Guide to the Good Life: The Ancient Art of Stoic Joy

by William B. Irvine

Book Overview

One of the great fears many of us face is that despite all our effort and striving, we will discover at the end that we have wasted our life. In A Guide to the Good Life, William B. Irvine plumbs the wisdom of Stoic philosophy, one of the most popular and successful schools of thought in ancient Rome, and shows how its insight and advice are still remarkably applicable to modern lives.

In A Guide to the Good Life, Irvine offers a refreshing...

• Format: Hardcover
• Language: English
• ISBN: 0195374614
• ISBN13: 9780195374612
• Release Date: November 2008
• Publisher: Oxford University Press
• Length: 336 Pages
• Weight: 0.86 lbs.
• Dimensions: 1.3" x 5.1" x 7.1"

Customer Reviews

Stoicism Redux

Once in a while, one comes across an idea so profound that it has the power to change one's life. So was the case for me yesterday on my way to Columbus, OH. Feeling like Christopher Columbus (re)discovering the Americas, I re-discovered the ancient Stoic philosophy through the reading of A Guide to the Good Life: The Ancient Art of Stoic Joy by William B Irvine's, thanks to a program I recently listened to on KPFA. I had never read the philosophy of Zeno of Citium, Epitectus, Seneca, or Marcus Aurelius, but I knew in my heart that such a liberating yet deceivingly simple way of living must have been devised before. I just did not know where to look for it. And much like the author, I had been recently intrigued by Zen Buddhism, but could not fully relate to its esoteric nature. Classic Stoicism preaches a way of life that can bring tranquility and joy to anyone. Through simple psychological techniques such as negative visualization, dichotomy (/trichotomy) of control, or internalization of goals--all brilliantly described in Irivine's book--one can suppress negative feelings such as anxiety, fear, or frustration, while learning how to better deal with insult or grief, and why fame and luxury should not be looked for (more on this later). While reading through the 336 pages of Irivine's book, I was amazed at how natural the overall philosophy felt to me. Its guiding principles were some of the very few absolute values that I could genuinely call mine, and many of its techniques I had discovered myself over time. In the author's words, I must be a "congenital Stoic." Nevertheless, I had never been able to spell out such a coherent system on my own, nor had I come across anyone who had until now. Reading through the book's last chapters, and especially Chapter Twenty-One--Stoicism Reconsidered--I experienced an exhilarating rush of wholesomeness, being confronted for the first time to a coherent philosophy of life. Religious minds would say I got a revelation. Being agnostic myself, I would call it an epiphany, and it came in the form of Irvine's proof that Stoicism was a "correct philosophy of life," not by referring to Zeus as the ancient Stoics did, but to evolutionary theory in general, and evolutionary psychology in particular. Not being a professional philosopher myself, I cannot adequately criticize Irvine's argumentation, but it made sense to me. In fact, I would even go as far as challenging the author's excessive modesty, and suggest that he actually delivered a modern proof for Stoicism's overall correctness. To say the book convinced me is an understatement. It converted me, not only to the doctrine, but to the scholastic approach of ancient philosophy. And as Seneca put it, "I do not bind myself to some particular one of the Stoic masters; I, too, have the right to form an opinion." (Seneca, "On the Happy Life," III.2). So let me offer some suggestions as to how Stoicism could be extended to benefit from more recent discoveries. F

New Life for an Ancient Art

For the most part, reading contemporary philosophy is a bit like watching a rabid dog chase its tail: round and round it turns, growling here, nipping there, until exhausted it collapses in the same place it began, upon a sorry bed of deconstructed words, free-floating signifiers "full of sound and fury, signifying nothing." Ironically, philosophy has perhaps never been more sorely needed than now, and those who are skeptical of facile religious answers, and distrustful of scientific "theories of everything" (as String Theory claims to be), find themselves seemingly alone to contemplate life's most demanding questions. In this bleak scenario, William Irvine's book represents a timely exception, filling in a void and lighting a candle in an otherwise dark library. Irvine's book works on many levels. In part, it is a manifesto, a call to arms--an insistence that philosophy address life's most important questions--about life, death, responsibility, etc.; in part, it is an attempt to revitalize interest in the offerings of a philosophical school that has been wrongly neglected, and as such it serves as a great introduction to its most important thinkers; and in part it is a guide, a personal look at how philosophy, particularly stoic philosophy, can empower a person. The book will appeal to a large audience; indeed, the title and subtitle could easily be reversed. That is, one could read this book as a guide to the good life (without the ten-step pop-psychology), or, one might just as easily read it as an overview of "the ancient art of joy," a look at how the ancients dealt with problems similar to those which we face today, and how they found meaning and happiness despite (or even thanks to) them. The Stoics have much to teach us in part because they lived in a period not unlike our own: as Rollo May, the existentialist psychologist, points out, "After the Golden Age of classical Greece, when the myths and symbols gave the citizen armor against inner conflict and self-doubts, we come down to the third and second centuries B.C.". The old myths and political ideals were collapsing and giving rise to doubt, anxiety, angst. This would continue for several centuries and carry over to the Romans. Just like they had gladiator sports, we have reality TV. This, of course, is a gross oversimplification, but it is worth mentioning because the Stoics, much more so than the representatives of current philosophical trends, provide us with tools to face the challenges of our time. The book is divided into four sections, the richest of which are the second, "Stoic Psychological Techniques," and the third, "Stoic Advice." The table of contents is available, so I won't list the chapters. Suffice it to say, they address life's concerns--grief, anger, death and aging, personal values, etc.... Where Irvine's book really distinguishes itself is in its ability to synthesize the ideas of the Stoics into a coherent and orderly guide. Anyone who has r

The Best Introduction to an Ancient Philosophy

I first read Marcus Aurelius' "Meditations" while flying to the eastern United States for a scientific meeting. It was during a rather difficult period in my life and I had picked up on "Meditations" because of a mention of this work by Edwin Way Teale in "Near Horizons" as a book he turned to in times of trouble. I was not disappointed by these insightful notes written for his own use nearly 2000 years ago by the Roman Emperor and Stoic philosopher. It was thus that I was primed to read William B. Irvine's "A Guide to the Good Life: The Ancient Art of Stoic Joy." This is one of those books that can be really life changing, if the reader is ready for it. Irvine briefly discusses the history of Stoic philosophy and its relationship to other philosophies in ancient Greece and Rome. He concentrates most of the book, however, on the Stoics of the Roman Empire, namely Seneca, Gaius Musonius Rufus, Epictetus and of course, Marcus Aurelius. After his historical review Irvine spends some time on the practical aspects of Stoicism, including negative visualization (visualizing how your life could be worse), dichotomy of control (what we can and cannot control), fatalism (about the past and present, not the future), self-denial (putting off pleasure so as to appreciate it more when you have it), duty (what we owe to others), social relations (how we relate to others), insults (how to react to them), grief (how to deal with loss), anger (how to turn it to humor), personal values (how to deal with fame and fortune, or the lack thereof), old age (how to deal with the aging process), and dying (how to prepare for this certainty). The last part of the book is devoted to the practice of Stoicism in the modern world, with both its pluses and minuses. Although I would have to practice a modified Stoicism (I doubt that most of us wold like to sleep even occasionally on a board or give up sex except for procreation), there is much of Stoicism that we can use in the modern world. Unlike the Cynics who slept on boards all the time and generally followed ascetic practices, Stoics wanted to enjoy life and followed something akin to the Middle Way of Buddhism. This attitude could certainly be of use to counter the worst of this "me first" society of rampant consumerism. This book is a fascinating exposition of Stoic philosophy and its possible uses in the present day. The current economic collapse and other disasters of modern living could be a fertile ground for a revival of Stoic ideas. I also recommend it as a refreshing antidote for the hectic modern world in general. Take what is useful, and leave the rest, but read it if you would live deliberately and thus be free!

a rare treat

William B. Irvine's "A Guide to the Good Life" is a rare treat, a book from an academic philosopher that can actually help you improve your life. Irvine explains the ancient stoic way of life in a manner suited to the modern, non-academic reader. The result is a philosophy that will help you overcome suffering and achieve tranquility. While stoicism may not be the ideal way of life for everyone, Irvine's book will at the very least prompt everyone who reads it to consider what way of life may be best for them.